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Tom Steyer and the link between hate groups and climate denial

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This story was originally published by Mother Jones and is reproduced here as part of the Climate Desk collaboration.

Before Tom Steyer was a high-profile figure calling for the president’s impeachment, before the attacks directed at him escalated from name-calling to threats and violence, and before the president demeaned him as a “crazed & stumbling lunatic,” the Democratic donor was familiar with being a target for the extreme right because of his prominent work in climate change advocacy.

Last week, Steyer learned he was the intended recipient of one of the 13 bombs mailed to prominent critics of President Donald Trump. It was a violent escalation of attacks on the billionaire hedge fund manager and philanthropist from those that I had observed early in 2015. At that time, he surpassed Al Gore as the most hated environmentalist in conservative America after spending millions advancing pro-climate candidates in the midterms.

In the days after the attempted bombing, Trump lashed out at Steyer for a critical interview he had with CNN. Then came the shooting at the Tree of Life synagogue in Pittsburgh, which sharpened the national conversation about the connection between extreme rhetoric and violent actions. Republican defenders of Trump have dismissed the relationship, although there has been a surge in racist and anti-Semitic attacks since he took office.

The link between hate groups and climate denial is complex and anecdotal at best, with little research examining the overlap between the two. But there is enough anecdotal experience to prompt prominent figures who study and advance science and policy to see a connection. In an interview with Mother Jones, Steyer said he sees the intolerance and hyperpartisanship that has marked the GOP as fundamentally connected with the party’s “willingness to directly lie” on climate change science.

“Climate change was really one of the seminal points for the Republicans because they decided they could straight-up lie,” he said in a phone interview. “When you look at the kind of violent and dehumanizing rhetoric that the president has indulged in, it’s entirely consistent with the idea that there is no cost to lying, there is no cost to really attacking the basic interest of the American people. So I think climate was the template.”

These questions about tensions concerning the climate change debate are not as well understood or explicitly drawn as the immigration debate, where George Soros is charged in coded language with pulling all the strings in a vast global conspiracy, as the New York Times reported, to “undermine the established order and a proponent of diluting the white, Christian nature of their societies through immigration.”

But the right’s denial of climate change science nonetheless repeats many of the same patterns that have appeared in other extremist targets, from guns to immigration to abortion. These patterns include the appropriation of Nazi or anti-Semitic imagery, the demonization of funders and prominent advocates, and the distortion of the terms of the debate. Climate change has become another flashpoint for irrational, hateful, sometimes violent rhetoric, and even personal attacks on people who have risen to some prominence as scientists, funders, and advocates.

Stephan Lewandowsky, a University of Bristol cognitive scientist who studies science denial, notes how the virulently anti-government message that has long dominated climate denial discourse shares common themes with people who believe in conspiracy theories writ large. “Science as well as respect for others’ religions or ethnicity are considered establishment norms, just like truth-telling, and hence the people who support (and are incited by) Donald Trump are likely to reject all of those norms,” Lewandowsky tells Mother Jones, “which again would link science denial, anti-Semitism, and conspiracy theories as a cluster or related phenomena.”

The appropriation of particular labels, often involving Nazis, has also appeared in environmental debates. Self-described climate change skeptics have rejected being called “deniers,” arguing, as the conservative think tank figure and Trump EPA transition official Myron Ebell has, that the label is meant to tie “some people to Holocaust denial.” But the skeptic side has deployed an even more direct appropriation of Holocaust imagery.

In 2014, University of Alabama-Huntsville meteorologist Roy Spencer suggested on his blog that the best defense against the label “denier” would be to call those who were concerned with rising temperatures “global warming Nazis.” He even used an image of a swatsika on the post to illustrate his point, sparking a flurry of news coverage. His suggestion drew condemnation from the Anti Defamation League Southeast chapter.

In another incident, while talking to a gathering of oil and gas representatives in March, Representative Clay Higgins, a Louisiana Republican, casually and repeatedly referenced the “Three Percenters,” a movement linked to violent white supremacy that sprung up after Obama’s election, taking its name from the myth that 3 percent of colonists were behind the American Revolution. “You, ladies and gentlemen, are the Three Percenters of the modern era,” he said in remarks first reported by DeSmog Blog, “where wars are fought with monies and strategies and energy.”

Climate change denial extends across a spectrum, ranging from arguments against solutions, to assertions that scientific findings have been exaggerated, but they all tend to return to a central point: Blaming a small number of alarmists for perpetuating large-scale fraud that has convinced thousands of scientists and countries to devote billions of dollars to combating a myth that the planet is warming. The climate-denial world has an even more tightly knit web of industry-connected groups, shown for decades to undermine the science out of self- preservation and profit. Organizations like the Heritage Foundation and the more far-flung Heartland Institute work to provide a patina of intellectual legitimacy for the same talking points that wind up on Fox News — and on social media.

Though the science itself is nonpartisan, the belief or disbelief in climate change is not, embodying many of the establishment norms that large swaths of the GOP have come to reject, from accepting science to embracing global cooperation as a solution to complex problems. In the same way that the right has transformed Steyer and Soros into all-powerful villains of the left, some climate scientists have long been targets of similar abuse.

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The small world of climate skeptics, who often tend to be older, white, and male, has responded to the mailed bombs with a similar kind of denial they show on the science. Steve Milloy, a member of Trump’s EPA transition team who rejects climate science on his JunkScience blog, suggested the bomb threats were a false flag. “Having a fake bomb addressed to you is the new Democrat status symbol,” he tweeted. E&E News caught a number of prominent climate skeptics advancing a similar line.

“When it comes to climate denial, the No. 1 scientist who is accused of pretty much everything that you can possibly be accused of is Mike Mann, who is accused of single-handedly getting the world’s governments to commit billions of dollars to this hoax,” Lewandowsky says. “[It] is entirely consistent with what conspiracy theorists always do, which is to say they identify a few people who are targets. And then they say they are so powerful that everything in the world is driven through these few.”

Penn State climate scientist Michael Mann is familiar with the phenomenon, having been the subject of decades of attacks that reached a critical point when climate scientists’ emails were hacked and dumped on the web in 2009, feeding a media frenzy that gave undue weight to conspiracy theories. Around that time he was named alongside other experts on a neo-Nazi website, Stormfront.

“The same hatred and conspiratorial ideation that is that the center of Trumpism also underlies the poisonous atmosphere that pervades the public discourse when it come to the issue of climate change,” Mann wrote in an email. He has described the harassment he faced in more detail in his book, The Hockey Stick and the Climate Wars, explaining an envelope of white powder he received and the flood of hate mail and death threats charging him with orchestrating a global hoax.

NASA climatologist Gavin Schmidt has also long been on the receiving end of both anti-Semitic and climate change denier hate mail and emails, sharing some of his experiences on his Twitter feed. Social media has amplified and provided a platform for toxic harassment, but “I’m not seeing a commensurate rise in climate denial,” he wrote in an email. “If anything it’s the other way: the denialist positions in prominent speakers are moving towards acceptance of the science — not all the way of course — while still pushing back on solutions. And the out-and-out denial is not getting the audience it did.”

Katharine Hayhoe, a Texas Tech climate scientist and self-identified evangelical Christian, often invokes her faith in explaining the need to act to slow down the progress of global warming. Often prominent deniers invoke their faith to advance fossil-fuel-friendly talking points — think Scott Pruitt, who invoked God to justify burning fossil fuels. Hayhoe, who also finds herself facing harassment for her work, draws on her religion to make a moral case to act on the scientific evidence, not bury one’s head in the ground. A scientist alarmed by the impacts of climate change, she has also observed that the anger surrounding the climate debate may have its roots in similar impulses present in other toxic debates. “I think that right now we’re facing a time of tremendous change in race, gender, socioeconomic status, and privilege. It’s especially frightening if you feel you’re going to lose from the change.”

That fear of change and uncertainty, Hayhoe thinks, is connected to the anger. Replacing coal, oil, and gas, which we’ve used for hundreds of years, with solar panels and wind turbines, is still another example of the unpredictability inherent in change.

“I think we often tend to treat these issues as all separate issues,” she says. “Rejection of climate change and harassment of scientists is a package. It’s not an issue that stands by itself. It goes along with symbols of change, racial issues and gender issues and political.”

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Tom Steyer and the link between hate groups and climate denial

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How To Convince Conservative Christians That Global Warming Is Real

Mother Jones

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Climate scientist Katharine Hayhoe, an evangelical Christian, has had quite the run lately. A few weeks back, she was featured in the first episode of the Showtime series The Years of Living Dangerously, meeting with actor Don Cheadle in her home state of Texas to explain to him why faith and a warming planet aren’t in conflict. (You can watch that episode for free on YouTube; Hayhoe is a science adviser for the show.) Then, Time magazine named her one of the 100 most influential people of 2014; Cheadle wrote the entry. “There’s something fascinating about a smart person who defies stereotype,” Cheadle observed.

Why is Hayhoe in the spotlight? Simply put, millions of Americans are evangelical Christians, and their belief in the science of global warming is well below the national average. And if anyone has a chance of reaching this vast and important audience, Hayhoe does. “I feel like the conservative community, the evangelical community, and many other Christian communities, I feel like we have been lied to,” explains Hayhoe on the latest episode of the Inquiring Minds podcast. “We have been given information about climate change that is not true. We have been told that it is incompatible with our values, whereas in fact it’s entirely compatible with conservative and with Christian values.”

Hayhoe’s approach to science—and to religion—was heavily influenced by her father, a former Toronto science educator and also, at one time, a missionary. “For him, there was never any conflict between the idea that there is a God, and the idea that science explains the world that we see around us,” says Hayhoe. When she was 9, her family moved to Colombia, where her parents worked as missionaries and educators, and where Hayhoe saw what environmental vulnerability really looks like. “Some of my friends lived in houses that were made out of cardboard Tide boxes, or corrugated metal,” she says. “And realizing that you don’t really need that much to be happy, but at the same time, you’re very vulnerable to the environment around you, the less that you have.”

Her research today, on the impacts of climate change, flows from those early experiences. And of course, it is inspired by her faith, which for Hayhoe, puts a strong emphasis on caring for the weakest and most vulnerable among us. “That gives us even more reason to care about climate change,” says Hayhoe, “because it is affecting people, and is disproportionately affecting the poor, and the vulnerable, and those who cannot care for themselves.”

The fact remains, though, that most evangelical Christians in the United States do not think as Hayhoe does. Recent data from the Yale Project on Climate Change Communication suggests that while 64 percent of Americans think global warming is real and caused by human beings, only 44 percent of evangelicals do. Evangelicals in general, explains Hayhoe, tend to be more politically conservative, and can be quite distrusting of scientists (believing, incorrectly, that they’re all a bunch of atheists). Plus, some evangelicals really do go in for that whole “the world is ending” thing—not an outlook likely to inspire much care for the environment. So how does Hayhoe reach them?

From our interview, here are five of Hayhoe’s top arguments, for evangelical Christians, on climate change:

1. Conservation is Conservative. The evangelical community isn’t just a religious community, it’s also a politically conservative one on average. So Hayhoe speaks directly to that value system. “What’s more conservative than conserving our natural resources, making sure we have enough for the future, and not wasting them like we are today?” she asks. “That’s a very conservative value.”

Indeed, many conservatives don’t buy into climate science because they don’t like the “Big Government” solutions they suspect the problem entails. But Hayhoe has an answer ready for that one too: Conservative-friendly, market-driven solutions to climate problems are actually all around us. “A couple of weeks ago, Texas…smashed the record for the most wind energy ever produced. It was 38 percent of our energy that week, came from wind,” she says. And Hayhoe thinks that’s just the beginning: “If you look at the map of where the greatest potential is for wind energy, it’s right up the red states. And I think that is going to make a big difference in the future.”

2. Yes, God Would Let This Happen. One conservative Christian argument is that God just wouldn’t let human activities ruin the creation. Or, as Senator James Inhofe of Oklahoma has put it, “God’s still up there, and the arrogance of people to think that we, human beings, would be able to change what he is doing in the climate, is to me, outrageous.” You can watch Inhofe and other religious right politicians dismissing climate change on biblical grounds in this video:

Hayhoe thinks the answer to Inhofe’s objection is simple: From a Christian perspective, we have free will to make decisions and must live with their consequences. This is, after all, a classic Christian solution to the theological problem of evil. “Are bad things happening? Yes, all the time,” says Hayhoe. “Someone gets drunk, they get behind the wheel of a car, they kill an innocent bystander, possibly even a child or a mother.”

Climate change is, to Hayhoe, just another wrong, another problem, brought on by flawed humans exercising their wills in a way that is less than fully advisable. “That’s really what climate change is,” she says. “It’s a casualty of the decisions that we have made.”

3. The Bible Does Not Approve of Letting the World Burn. Hayhoe agrees with the common liberal perception that the evangelical community contains a significant proportion of apocalyptic or end-times believers—and that this belief, literally that judgment is upon us, undermines their concern about preserving the planet. But she thinks there’s something very wrong with that outlook, and indeed, that the Bible itself refutes it.

“The message that, we don’t care about anybody else, screw everybody, and let the world burn, that message is not a consistent message in the Bible,” says Hayhoe. In particular, she thinks the apostle Paul has a pretty good answer to end-times believers in his second epistle to the Thessalonians. Hayhoe breaks Paul’s message down like this: “I’ve heard that you’ve been quitting your jobs, you have been laying around and doing nothing, because you think that Christ is returning and the world is ending.” But Paul serves up a rebuke. In Hayhoe’s words: “Get a job, support yourself and your family, care for others—again, the poor and the vulnerable who can’t care for themselves—and do what you can, essentially, to make the world a better place, because nobody knows when that’s going to happen.”

One reason some evangelicals dismiss climate worries is an apocalyptic worldview. Igor Zh./Shutterstock

4. Even If You Believe in a Young Earth, It’s Still Warming. One reason there’s such a tension between the evangelical community and science is, well, science. Many evangelicals are Young-Earth creationists, who believe that the Earth is 6,000 or so years old.

Hayhoe isn’t one of those. She studied astrophysics, and quasars that are quite ancient; and as she notes, believing the Earth and universe to be young creates a pretty problematic understanding of God: “Either you have to believe that God created everything looking as if it were billions of years old, or you have to believe it is billions of years old.” In the former case, God would, in effect, seem to be trying to trick us.

But when it comes to talking to evangelical audiences about climate change, Hayhoe doesn’t emphasize the age of the Earth, simply because, she says, there’s no need. “When I talk to Christian audiences, I only show ice core data and other proxy data going back 6,000 years,” says Hayhoe, “because I believe that you can make an even stronger case, for the massive way in which humans have interfered with the natural system, by only looking at a shorter period of time.”

6,000 years of temperatures records and a projection of the warming to come. Jos Hagelaars/My View on Climate Change

“In terms of addressing the climate issue,” says Hayhoe, “we don’t have time for everybody to get on the same page regarding the age of the universe.”

5. “Caring for our environment is caring for people.” Finally, Hayhoe thinks it is crucial to emphasize to evangelicals that saving the planet is about saving people…not just saving animals. “I think there’s this perception,” says Hayhoe, “that if an environmentalist were driving down the road…and they saw a baby seal on one side and they saw a human on the other side, they would veer out of the way to avoid the baby seal and run down the human.” That’s why it’s so important, in her mind, to emphasize how climate change affects people (a logic once again affirming the perception that the polar bear was a terrible symbol for global warming). And there’s bountiful evidence of this: The just-released Intergovernmental Panel on Climate Change’s “Working Group II” report on climate impacts emphasizes threats to our food supply, a risk of worsening violence in a warming world, and the potential displacement of vulnerable populations.

So is the message working? Hayhoe thinks so. After all, while only 44 percent of evangelicals may accept modern climate science today, she notes that that’s considerable progress from a 2008 Pew poll, which had that number at just 34 percent. Ultimately, for Hayhoe, it comes down to this: “If you believe that God created the world, and basically gave it to humans as this incredible gift to live on, then why would you treat it like garbage? Treating the world like garbage says a lot about how you think about the person who you believe created the Earth.”

To listen to the full interview with Katharine Hayhoe, you can stream below:

This episode of Inquiring Minds, a podcast hosted by neuroscientist and musician Indre Viskontas and best-selling author Chris Mooney, also features a discussion of recent findings that laboratory mice respond differently to male researchers, and new breakthroughs in “therapeutic cloning,” or the creation of embryonic stem cell lines from cloned embryos.

To catch future shows right when they are released, subscribe to Inquiring Minds via iTunes or RSS. We are also available on Stitcher and on Swell. You can follow the show on Twitter at @inquiringshow and like us on Facebook. Inquiring Minds was also recently singled out as one of the “Best of 2013” on iTunes—you can learn more here.

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How To Convince Conservative Christians That Global Warming Is Real

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