Category Archives: Hipe

Malia Obama has joined the movement against the Dakota Access Pipeline.

The People’s Climate March will descend on D.C. with an intersectional coalition of green and environmental-justice groups, indigenous and civil-rights organizations, students and labor unions. The march will take place on Saturday, April 29, exactly 100 days into Trump’s presidency.

In January, the Women’s March gathered half a million demonstrators in D.C. alone. There have also been talks of an upcoming Science March, which has no set date but almost 300,000 followers on Twitter.

April’s climate march is being organized by a coalition that emerged from the People’s Climate March of 2014, a rally that brought 400,000 people to New York City before the United Nations convened there for a summit on climate change. It was the largest climate march in history — a record that may soon be broken.

“Communities across the country have been working for environmental and social justice for centuries. Now it’s time for our struggles to unite and work together across borders to fight racism, sexism, xenophobia, and environmental destruction,” Chloe Jackson, an activist with Missourians Organizing for Reform and Empowerment, said in a statement. “We have a lot of work to do, and we are stronger together.”

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Malia Obama has joined the movement against the Dakota Access Pipeline.

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You can thank climate change for adding delicious mercury to your seafood.

The People’s Climate March will descend on D.C. with an intersectional coalition of green and environmental-justice groups, indigenous and civil-rights organizations, students and labor unions. The march will take place on Saturday, April 29, exactly 100 days into Trump’s presidency.

In January, the Women’s March gathered half a million demonstrators in D.C. alone. There have also been talks of an upcoming Science March, which has no set date but almost 300,000 followers on Twitter.

April’s climate march is being organized by a coalition that emerged from the People’s Climate March of 2014, a rally that brought 400,000 people to New York City before the United Nations convened there for a summit on climate change. It was the largest climate march in history — a record that may soon be broken.

“Communities across the country have been working for environmental and social justice for centuries. Now it’s time for our struggles to unite and work together across borders to fight racism, sexism, xenophobia, and environmental destruction,” Chloe Jackson, an activist with Missourians Organizing for Reform and Empowerment, said in a statement. “We have a lot of work to do, and we are stronger together.”

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You can thank climate change for adding delicious mercury to your seafood.

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America’s Real Migrant Crisis Is the One You’ve Never Heard Of

Mother Jones

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The migration began shortly after sundown. For most of the encampment’s residents, it had become routine. State officials had swept the park and rousted its inhabitants four times the previous week, and four times the week before that. The residents started by taking down their roofs—tarps, mostly, sometimes patched together with umbrellas. Next came the walls: tents for those who had them, cardboard and sheets for those who didn’t. Finally, they packed up their possessions. No one had many of these. A few sleeping pads and blankets, and maybe some mementos.

Some of the residents loaded their belongings into shopping carts and pushed them down Ilalo Street, away from the park they’d called home since the last sweep. One man pulled his things in a child’s red wagon. A few people attached carts to their bicycles and pedaled northwest, as night fell on the palm trees and grassy squares of Kakaako Waterfront Park, the beachside public recreation area just south of Honolulu’s downtown.

Jaymiola and Jerana had no carts or wagons or bicycles. The sisters gathered up their bedding in their arms, while a companion hoisted their tent over his head for the half-mile trek to Ala Moana Boulevard. Their family used to have two tents, one for the women and girls and another for the men and boys. But the other one, the bigger one, had been thrown out during an earlier sweep, they said. Now the five female family members crowded into the neon green tent—which could maybe, generously, be termed a three-person tent—while the males stayed with friends and relatives in the park.

Jerana, 21, is petite and reticent around strangers. Jaymiola, 18, is taller and more outgoing. But the sisters have the same shy smile, wear their hair in the same bun, and have a habit of completing each other’s sentences. They’re also two of the approximately 8,000 homeless residents of Hawaii. (These are the names they gave me, spelling them patiently but making no pretense of authenticity—hardly any homeless residents I spoke to for this story wanted to use their real names.) The state has the highest rate of homelessness of any in the country, and Honolulu has more homeless than any comparably sized city.

But Hawaii’s homeless epidemic has masked another crisis, one that implicates the highest levels of the US government and has left thousands of legal US residents mired in poverty and homelessness. Jaymiola and Jerana’s family came to Hawaii, via Guam, from the island state of Chuuk in the Federated States of Micronesia (FSM). The FSM and two other countries in the Micronesian region have a special relationship with the United States, one that cedes huge swaths of the Pacific Ocean to US military control and gives Micronesians the ability to come freely to America to work and live.

But the federal government has revoked some of the benefits previously available to Micronesians, leaving them unable to afford the health care many of them came for and the high cost of living in Hawaii, their main destination. With climate change inundating the Pacific islands and rendering them increasingly uninhabitable, the flow of migrants is likely to grow in the coming years, along with the struggles of the Micronesians who come to America in search of something better.

“I anticipate that within the next 20 years, it would be so explosive that that’s going to be another significant challenge for US policymakers,” said Esther Kia’aina, the US Assistant Secretary of the Interior for Insular Affairs.

Homeless residents per 10,000 inhabitants

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Jaymiola wore a tank top with a faded American flag on the front as she gathered her possessions from Kakaako Waterfront Park, also known as Point Panic Beach Park, named for a surf break off the shore. It became the focus of public alarm last year, when Jaymiola and Jerana and hundreds of other homeless residents set up camp there, many of them forced off city sidewalks in response to pressure from neighbors and businesses. The park is controlled by the state government, which began conducting patrols to enforce the park’s nighttime curfew, pushing residents back out onto city sidewalks along busy Ala Moana Boulevard and nearby streets.

“They try to kick us out of the park, but we have nowhere to go,” said Jaymiola. “So we just come back.”

Migration has defined Jaymiola and Jerana’s lives since they arrived in Honolulu four years ago. In the first public housing complex they called home, 13 family members shared a one-bedroom apartment. In the next, they had more space, but still feared eviction if the housing authority discovered how many of them were living there off-lease. So when Jaymiola turned 18 last year, she came to Kakaako with Jerana and several other family members.

But the story of their migration begins long before the Kakaako sweeps; before the move from one overcrowded apartment to another; before their family’s journey from Chuuk, a collection of tiny islands 3,500 miles southwest of Honolulu, to Guam and then Hawaii. It was set in motion 70 years ago, when the US military governor of the Marshall Islands told the residents of Bikini Atoll they would need to relocate temporarily so the United States could test nuclear weapons there.

Later that year, in 1946, the military dropped two nuclear bombs on Bikini, kicking off a 12-year detonation of the equivalent of 7,000 Hiroshima-sized bombs in the Marshall Islands, an archipelago of more than 1,000 Micronesian islands clustered around 29 coral atolls (ring-shaped reefs encircling lagoons). The residents of Bikini would never be able to return permanently to their former home, now hopelessly contaminated by radiation. US political leaders were not always sympathetic to the displacement of Micronesians that they’d engineered. “There are only 90,000 of them out there,” Henry Kissinger would later say about the relocation of Marshall Islands residents for missile testing. “Who gives a damn?”

Able, the first test of the Operation Crossroads series of nuclear explosions, seen above Bikini. National Security Archive/GWU

Micronesia, which spans 3 million square miles roughly halfway between Hawaii and the Philippines, was controlled by Spain in the 19th century, taken over by Germany and then Japan, and finally captured by the United States during World War II. The American government helped resettle the population affected by the nuclear tests and provided financial assistance while continuing to expand its military presence in the region. When the islands gained sovereignty in 1986, their arrangement with the United States was codified in the Compact of Free Association (COFA), signed by two of the newly independent Micronesian states, the FSM and the Republic of the Marshall Islands. The Micronesian island of Palau joined the compact and became a sovereign state in 1994.

Under the terms of COFA, the United States retained military control of a wide area of the Pacific and the use of sites for missile tests and other defense functions. In exchange, the Micronesian states received protection by America’s armed forces and economic aid, and their residents gained the right to live and work in the United States without a visa.

At first, the impact of that last provision was minor. In 2003, 17 years after COFA was signed, there were 7,297 residents of the COFA nations living in Hawaii, according to the US Census Bureau. A decade later, that number had more than doubled. The latest Census Bureau figures suggest there could now be as many as 20,000 COFA migrants in Hawaii.

The only way to get to the United States from Micronesia without detouring through Asia is to fly to Hawaii, sometimes by way of Guam. Some Micronesians head onward to the mainland, and substantial populations have settled in Arkansas and Oregon. But the flights are long and expensive, and Hawaii has a familiar climate and geography, as well as the country’s largest Micronesian community.

In the theater of national politics, the presidential election featured breathless proclamations of a migrant invasion of America. Yet the hordes of Mexican rapists and drug traffickers haven’t materialized, and the Syrian refugees whom President-elect Donald Trump has called a “Trojan horse” and said “probably are ISIS” have entered the country largely without incident. By contrast, there’s a real migrant crisis taking place on America’s far western frontier that hardly anyone on the mainland has noticed.

Micronesians living in the United States pay federal taxes. Under COFA, Micronesians are also eligible to serve in the US military, and they do so in large numbers: Citizens of the FSM volunteer for the US armed forces at double the rate of US citizens, although they cannot serve as commissioned officers.

A homeless encampment in Kakaako Waterfront Park. Aaron Wiener

Yet many Micronesians living in Hawaii feel their contributions are not being reciprocated. As non-citizens, they can’t vote. (Although they can live and work freely in the United States, in order to become citizens they must first apply for green cards, which they can’t receive unless they have certain job skills or relatives who are legal permanent residents.) Worse, they’ve lost access to federal safety-net programs to which they were once entitled.

“We gave up a lot for the Compact of Free Association,” said Jojo Peter, a native of Chuuk and co-founder of the COFA Community & Advocacy Network, based in Honolulu. “Almost all of the northern hemisphere between Japan and Hawaii has been given to the United States exclusively for its military purpose.”

Peter continued, “And then we come here and pay taxes just like everybody else, but we don’t have access to the same thing that we pay for. So for us, it’s like we’re paying over and over again for this treatment that we expect to be fair.”

The Marshall Islands and the FSM have the highest rates of diabetes in the world, according to a 2014 survey from the International Diabetes Federation, due largely to the introduction of a Western diet. But there are no dialysis centers in the Marshall Islands or Chuuk, and treatment for other ailments, including cancer, is limited. (Some studies have linked elevated cancer levels in parts of Micronesia to radiation from the nuclear tests, although the science is not settled.) As a result, health care, along with education, is now the most cited reason Micronesians migrate to Hawaii.

But in 1996, 10 years after COFA was signed, a provision of the landmark welfare reform bill, introduced by then-Rep. John Kasich of Ohio and signed by President Bill Clinton, revoked the right of some immigrants to Medicaid and other federal programs, such as food stamps and Temporary Assistance for Needy Families (TANF) stipends. Certain immigrant groups were granted an exception to this change, but the COFA population was not.

“I don’t think anyone thought about the implications for Micronesians,” said a US government official who has worked on Micronesian affairs for many years but was not authorized to speak on the record. “Once it had happened, it was like, ‘Oh, shit.’ And there were almost immediately efforts to put it back.”

But revoking funding for a niche constituency is a lot easier than restoring it, particularly when that population can’t vote. The Hawaiian delegation to Congress has unsuccessfully introduced measures to restore federal benefits to COFA migrants. In the current political climate, the chances of a Republican-controlled Congress appropriating funds for a virtually unknown migrant group with no political voice is effectively zero. The result is a peculiar imbalance: Legal immigrants from most foreign countries gain access to federal benefits such as Medicaid after five years in the United States, but migrants from the COFA countries, who enjoy the unique privilege of unfettered residency in America, do not.

Micronesians who come to Hawaii in search of medical care or economic opportunity find instead that they can’t afford the treatments they’re seeking or the cost of living, the highest of any state. Isolated from the mainland and limited in the supply of increasingly valuable land, Hawaii ranks first in the cost of housing, utilities, groceries, and transportation. Honolulu is the most expensive metropolitan area in America. The growing number of Micronesian arrivals in recent years has coincided with annual increases in Hawaiian homelessness for each of the past five years and a rising share of the homeless who are unsheltered, which reached 50 percent last year.

Like Jaymiola and Jerana, most arrivals from Micronesia don’t take directly to the streets. Many land first in public housing. But they often don’t last long. Micronesian cultures are built around family ties, and extended families are accustomed to living together. So Micronesian families of a dozen or more people, unfamiliar with the rules and customs, pack into small public-housing apartments. The result is often eviction, or departure before an eviction can take place.

The most common complaint among Micronesians living in Hawaii is discrimination. For a state where one-fifth of the population was born in another country, Hawaii has a heritage of entrenched stereotypes against the latest immigrant group. Samoans bore the brunt of it until Micronesians began arriving.

Hawaii state spending on COFA population (in millions):

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In Kakaako Waterfront Park, perhaps 100 yards from Jaymiola and Jerana, three women shared a tattered, makeshift tent. They were all native Hawaiians, and they scoffed when I said I was writing a story about the challenges facing Micronesians in the state.

“This is Hawaii,” said one, who declined to give her name. “It’s hard for everyone. It’s expensive.” She complained, “If you try to get welfare, you won’t get it. But the Micronesians will get it.”

Micronesians have become the present-day Hawaiian version of the welfare queens of Reagan-era America. Many locals, a rung or two up the economic ladder from the new Micronesian arrivals, view them as lazy, unmotivated, and entitled—common stereotypes for any new migrant group—and think they’ve come to the United States to live regally on public largesse. The problem, of course, is that they’re no longer eligible for most federal benefits. They’re welfare queens who don’t qualify for welfare.

Inflated reports of the Micronesian presence at Honolulu’s homeless encampments, fueled by these stereotypes, have skewed perceptions of the share of the homeless who are Micronesian and the share of Micronesians who are homeless. It’s hard to come by exact figures, but two things are clear: Contrary to widespread beliefs, COFA migrants do not make up a majority of Hawaii’s homeless residents, but they do represent a share of the homeless that’s vastly disproportionate to their overall population. Josie Howard, who runs We Are Oceania, a Honolulu nonprofit that assists Micronesians with housing, health care, and employment (and where Jojo Peter serves as community advocacy manager), estimates that about 40 percent of her clients are homeless. But that’s just the people who sleep on the streets or in shelters. An additional 30 percent or more are what she calls “hidden homeless,” often living off-lease with friends or relatives and at risk of falling into homelessness at any moment.

On the day I visited the emergency family shelter operated by the Institute for Human Services (IHS), Honolulu’s oldest and largest homeless services provider, 76 percent of the families staying there were Micronesian, according to Kimo Carvalho, IHS’s community relations director. Many of them had arrived in the summer and fall of 2015, when officials undertook the first big sweeps of Kakaako and another growing homeless encampment, along the banks of the Kapalama Canal.

“The one day they evicted everyone from Kakaako, it was a race to IHS,” said Carvalho. “We filled up in 10 minutes.”

Janet Lorenzo was part of the wave who sought shelter at IHS following last year’s sweeps. She grew up in Chuuk and moved to Honolulu four years ago, spending three of them living in Kakaako Waterfront Park.

“Not fun” is how she described her time there. “There’s no life. I cook under the rain. When the typhoon came, it’s all flooded. It’s hard.”

Still, she was reluctant to seek shelter, wary of the tight rules and curfews she’d heard about. But when the sweeps began last year, Lorenzo gave in and visited IHS, where she still lives with her husband and daughter. She teaches English to the growing population of Chuukese students at a local elementary school, and her husband washes dishes.

Sweeps by city and state officials have made life on the streets a constant hassle. But that’s also part of the strategy.

“People say sweeps don’t work,” said Carvalho. “But Janet Lorenzo’s here.”

Joey Manahan, a member of the Honolulu City Council, was one of the reluctant authors of the laws that have led to the crackdown across the city. His district includes the bulk of the city’s public housing and of its Micronesian residents. On a scorching spring afternoon, we went for a drive along Honolulu’s homeless migration route in his Honda Element. We started in Waikiki, the heart of Honolulu tourism and the first epicenter of the city’s homelessness crisis. Homeless residents had lined the sidewalks of the upscale hotel district, until business owners and tourism officials persuaded the city to implement its first sit-lie ban in late 2014. The rules imposed by sit-lie are simple: On the sidewalks of the demarcated area, you can’t sit, and you can’t lie. Put another way, you can’t be homeless.

Jerana and Jaymiola in front of their tent in Kakaako Waterfront Park. Aaron Wiener

So the homeless moved to Ala Moana Park, a green expanse along the shore, facing shimmering high-rises under construction. As the homeless population pushed west, so did the sit-lie ordinances. Chinatown and downtown joined the list. In the Kalihi neighborhood, in Manahan’s district, homeless residents began to sleep along the Kapalama Canal.

“I had over 100 campers at one point,” Manahan said, showing me a photo on his phone. “There were a lot of singles and couples on one side of the canal. And on the other side were all the families. And there were a lot of COFA families.”

Under pressure from nearby businesses, Manahan and the City Council imposed a sit-lie ban for the canal area, overriding the mayor’s veto, and erected a fence along the canal. The homeless residents moved on once again. Manahan doesn’t like resorting to sit-lie bans, saying, “Our policy for homelessness is: Out of sight, out of mind.” But business owners have raised hell at meetings with him. The Micronesians in his district can’t vote. It’s hardly a fair fight.

The staunchest political advocate for Micronesians living in the United States operates far from the streets of Kakaako and Kalihi. Esther Kia’aina, the Assistant Secretary of the Interior, established the $250,000 annual grant that funds We Are Oceania’s one-stop center in Kalihi that’s now the service hub of the Micronesian community. A Guam native, Kia’aina is unapologetically blunt, and when I asked if the federal government was meeting its obligations to Micronesians in Hawaii under COFA, she replied, “Clearly not.”

Kia’aina believes the simplest and most important fix would be to restore Micronesians’ access to federal benefits such as Medicaid. But that would require Congress to mobilize behind an issue it’s shown little inclination to tackle. That’s left Kia’aina as one bureaucrat fighting a lonely battle. “We’re just on our own,” she said. “We’re a tiny office. We have less than 40 staff.” Next month, Kia’aina will depart, handing control to Trump administration officials who may not consider aid to an obscure community of islanders a priority.

The most pressing concern for her office, Kia’aina said, is assisting the population that was at the heart of the migration story’s origins: the Bikinians displaced from their home by nuclear testing. Now, some of these Bikinians are living on an island, designated for them after relocation, “that is being inundated with king tides as a result of climate change.” Their struggle is a window into the future of Micronesia. Climate change is beginning to render some of the islands uninhabitable. Most of the Marshall Islands are less than six feet above sea level, and the battle against rising tides is already underway. The out-migration from Micronesia is likely to accelerate, and the United States is the obvious destination.

Compounding the Micronesian exodus is the island nations’ fiscal situation. The COFA countries rely heavily on US aid: It accounts for half of the total revenue in the FSM and 60 percent in the Marshall Islands. But that aid is set to expire in 2023, and the trust funds that are supposed to replace it are unlikely to be adequate. Again, the Trump administration might not feel much imperative to hand taxpayer dollars to a population with no political voice. By appointing vocal opponents of efforts to combat climate change to top positions, Trump has already signaled that slowing the rising seas is not high on his agenda.

These foreboding omens were far from the minds of Jaymiola and Jerana as they sat in Kakaako Waterfront Park and contemplated their more immediate future, wondering where they would sleep that night.

Jaymiola, Jerana, and a friend carry their possessions away from the park ahead of a city sweep. Aaron Weiner

“Out here on the streets, it’s dangerous,” said Jaymiola. “People steal from you.” Their tent was singed on one side, after someone tried to burn it down.

Social workers have tried to recruit them to the Next Step shelter down the road. But they fear it would be even more destabilizing than life in the park.

“Cause we’re gonna get kicked out in the morning,” said Jerana.

“And then it’s just back to the park,” her sister added. For once, she allowed her mind to wander beyond the tedium of their regular migration up and down the same street, beyond their sleeping configurations and the status of their meager possessions. She reflected for a moment on the family decision that took them to Hawaii in the first place, then said, “I regret coming here.”

Reporting for this story was supported by the Fund for Investigative Journalism.

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America’s Real Migrant Crisis Is the One You’ve Never Heard Of

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China Has Seized a US Navy Underwater Drone in the South China Sea

Mother Jones

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China has seized an unmanned underwater US Navy research vehicle in the international waters of the South China Sea, Reuters reported Friday.

The underwater drone was seized on Thursday 100 miles off the port at Subic Bay in the Philippines, according to an unnamed US official who spoke to CNN. The vessel, called a “glider,” was testing water salinity and temperature, according to the BBC. The motivation behind the alleged action by the Chinese remains unclear.

According to CNN:

US Navy Ship Bowditch had stopped in the water to pick up two underwater drones. At that point a Chinese naval ship that had been shadowing the Bowditch put a small boat into the water. That small boat came up alongside and the Chinese crew took one of the drones.

China asserts territorial claims over a string of islands in the South China Sea, where it has built military-grade airstrips and other infrastructure, dredged harbors, and sometimes created artificial islands in an area rich in oil and gas resources. China’s actions are opposed by neighboring countries—Japan, Vietnam, and the Philippines—which also lay claim to the islands and archipelagoes. The United States calls China’s actions in the area provocative acts of militarization.

China claims its activities are purely civilian in nature. But this week a Chinese Defense Ministry statement appeared to confirm photos showing the country had installed military weapons, including anti-aircraft guns, on the islands. In November, China flew a nuclear-capable bomber over the South China Sea, according to Fox News. That action came after President-elect Donald Trump spoke with Taiwan President Tsai Ing-wen, breaking decades of US protocol.

This post will be updated as more details become available.

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China Has Seized a US Navy Underwater Drone in the South China Sea

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Trump Visit to Black Church Will Feature Protests But No Speech

Mother Jones

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Donald Trump is hoping that his upcoming appearance at a predominantly black church in Detroit will help him make inroads with black voters. But before Trump mingles with worshipers at Great Faith Ministries on Saturday, he will be welcomed by a protest organized by a black pastor critical of the presidential candidate.

On Monday, the Detroit Free Press reported that Rev. W.J. Rideout III, the leader of All God’s People Church and a community activist, is planning a “March on Donald Trump” protest for Saturday. Rideout told the paper that while he does not oppose Trump’s speaking in Detroit, “I don’t want him to think that he can come in here and get our votes.”

In a recent interview with CNN, Rideout said that Trump’s recent attempts to reach black voters are too little too late after more than a year of comments critical of Muslims, immigrants, and other minorities.

“How can I give him credit for the things that he has said about black African Americans, Latinos, gays, lesbians?” he said. “The things that he has said is not peaceful talk. He’s trying to build walls and we’re trying to build bridges.”

Rideout did not immediately respond to a request for comment.

Trump’s upcoming appearance at Great Faith Ministries was initially billed as the candidate’s first speech before a black audience, an attempt to counter recent criticism that Trump’s black outreach consisted wholly of talking about black communities in front of white audiences. Earlier this week, Trump’s campaign manager said that the candidate is planning to visit several black churches prior to Election Day.

But on Wednesday, the Free Press reported that Trump actually won’t address the congregation during his time in the church on Saturday. Instead, he will attend a sermon and then sit down for a one-on-one interview with the congregation’s leader, Bishop Wayne T. Jackson, that will be broadcast on the Impact Network, a Christian television cable network owned by the minister. The network, which Jackson claims reaches some 50 million homes, usually broadcasts sermons and other religious programming, but will air the interview with Trump as a network special. The interview will not be open to the media and will not be filmed before an audience.

Jackson says that while Trump will not address the congregation during the service, the candidate’s appearance could lead to informal interactions. “He’ll be here Saturday,” Jackson told the paper. “He’s going to sit in service and have the experience in the black church, and then he and I will be in this office and do an interview for the Impact Network that will be aired later on. Just like any visitor, there will be fellowship at the service, and he can talk to people one-on-one.” Jackson has said that he has also invited Hillary Clinton to appear at the church and sit down for an interview.

Trump’s interview will be filmed on Saturday but won’t air for at least a week.

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Trump Visit to Black Church Will Feature Protests But No Speech

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Wind turbines are powering nature’s paradise (and haven’t killed a single bird)

Wind turbines are powering nature’s paradise (and haven’t killed a single bird)

By on Jun 1, 2016 2:33 pmShare

This story was originally published by Newsweek and is reproduced here as part of the Climate Desk collaboration.

Charles Darwin made the Galápagos Islands synonymous with the idea of change as a means of survival. In the 19th century, the scientist marveled at how similar endemic finches, mockingbirds, and giant tortoises across the 19-island archipelago were uniquely adapted to individual islands and later theorized that this ability to adapt determines whether a species will survive long term. Today, one of the world’s largest wind-diesel hybrid systems, built on San Cristóbal Island, suggests the human population in the region is capable of the bold adaptive strategies it will need to survive in a post-climate-change world.

Electricity demand on San Cristóbal and the three other inhabited Galápagos islands is on the rise, driven by the growth of population (currently at 30,000 residents) and supported by thriving tourism. A plan to replace diesel electricity generation with renewable energy was already set in motion when, in January 2001, an oil tanker struck a reef and spilled more than 150,000 gallons of diesel near San Cristóbal, threatening the irreplaceable plants, birds, and marine life that had evolved there.

Workers clean the blades on a wind turbine on San Cristóbal Island in the Galapagos. The turbine provides 30 percent of the electricity consumed on San Cristóbal, replacing 2.3 million gallons of diesel fuel and avoiding 21,000 tons of carbon dioxide emissions.Eolisca

Ecuador, with the help of the United Nations, quickly enlisted the help of the Global Sustainable Electricity Partnership, made up of 11 of the world’s largest electricity companies, to reduce the risk of another oil spill at this UNESCO World Heritage Site. Between 2007 and 2015, three 157-foot wind turbines have supplied, on average, 30 percent of the electricity consumed on San Cristóbal, replacing 2.3 million gallons of diesel fuel and avoiding 21,000 tons of carbon dioxide emissions.

San Cristóbal’s energy is now in the hands of Elecgalapagos S.A., the local utility tasked with expanding the project to convert the Galápagos to zero-fossil-fuels territory. They think they can get to 70 percent renewable-energy use in the not-so-distant future. “You have to remember that none of our personnel on the Galápagos had ever seen a wind turbine before we started,” says Luis Vintimilla, an Ecuadorian who has been the project’s local general manager since its inception.

One unexpected problem: Wind turbine blades require regular cleaning, and Vintimilla couldn’t find any locals comfortable in high-altitude conditions. So he hired mountain climbers from the mainland to scrub down the blades. Also new was the job of making sure the turbines had not killed or injured any of the critically endangered endemic Galápagos petrels: large, long-winged seabirds.

The monitoring program’s results have been surprisingly good, considering the common criticism of wind farms as bird killers: Not a single petrel has been identified as hurt or killed. The wind turbines, it seems, are not only keeping the Galápagos green — they’re also making sure the archipelago’s most precarious creatures have a chance to keep on evolving.

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Wind turbines are powering nature’s paradise (and haven’t killed a single bird)

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This Film Could Change How the Right Wing Feels About Guns

Mother Jones

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Evangelical Pastor Rob Schenck was a radical anti-abortion activist who hadn’t put too much thought into gun rights. But rattled by a mass shooting at Washington’s Navy Yard, something inside him shifted; he soon began to question gun culture from a moral standpoint and later preached about the human cost of gun violence instead.

His pivot drew the attention of filmmaker Abigail Disney, grandniece of legendary entertainment mogul Walt Disney. In her gripping directorial debut, The Armor of Light, Disney follows Schenck’s self-exploration into the muddied world of gun control in America. Disney accompanies Schenck to shooting ranges, a National Rifle Association convention, and even a memorable meeting with Lucia McBath, whose son Jordan Davis was shot and killed at a Florida gas station. Along the way, she finds herself wading with Schenck into a moral conflict at the heart of the debate: whether it’s possible to be both anti-abortion and pro-gun.

Mother Jones spoke with Disney about her family’s relationship with the NRA, her friendship with Schenck, and how the documentary shaped her own views on the polarizing gun debate.

Mother Jones: At the San Francisco Jewish Film Festival this summer, you mentioned you had a completely different documentary in mind. What was that original idea, and how did it shift to the documentary you eventually made?

Abigail Disney: It was that conservatives and conservative values aren’t really reflected in the radical values of the NRA. And the other idea was that the NRA is not what you think it is: It’s an evolving, ever-changing organization, and it has not always been this radical, right-wing arm of the Republican Party, and that the history of the NRA is in fact really interesting.

All of that really fell away because there’s a real difference between a documentary that was all about facts and history and information. People just don’t get as engaged in that kind of documentary—they don’t fall in love, they don’t cry, they don’t forget who they are, they don’t ride with you. As we realized we had richer, vérité kind of people, what we wanted to do is focus in on the vérité story.

MJ: That original idea delved more into your own family background. Can you tell me a bit about that?

AD: That’s right. I almost forgot about that. When I sat there in 1971 and watched my grandfather open Walt Disney World, I was a little 11-year-old girl who worshiped the ground he walked on. You probably couldn’t have found much daylight between the NRA and the Disney company. They probably would’ve had had identical demographics for the people who really loved those companies. Then in 2008, in Florida, you have them up against each other in a court, because one of the Disney employees has decided to, because he’s an NRA member, challenge Disney’s no-gun policy for employees. How does it happen in not very long, 38 years, that you go from two companies with almost identical constituencies to fighting each other in a court of law about a fundamental issue?

Abigail Disney John L.

MJ: What drew you then to Rob Schenck’s story in particular?

AD: While we were looking at how we were going to talk about Florida, that’s how we met Lucy McBath. We met Rob, and he was such an interesting story. His whole life was interesting. He ended up being such an eloquent man and a deeply thoughtful and sweet person, which was not what I expected when I first met him. That upended the whole project.

MJ: Why choose this evangelical pastor as the subject through which you’re examining the national gun control debate?

AD: There are very few people who have committed more to the pro-life discourse than Rob has. He’s spent time in jail. He has really lived it. He has committed everything he’s had to it. If in fact he believes that every human life was sacred, I knew that if he had his conscious awakened, I knew he wouldn’t be able to close his eyes to it.

MJ: Was he receptive to you focusing on his internal debate?

AD: Oh my God, yeah. It’s a tough subject for him to talk about. It was almost all risk and not a lot of reward. But he recognized that right out of the gate, because he knows how high feelings run on this issue. He saw the writing on the wall. Yeah, of course, he was reluctant. We met over dinner in Union Station in Washington. We had a three-hour conversation that first time. And he said, “Thanks a lot. Now I have to go home and think about this. I’m going to go pray on this and we’ll get in touch.” Laughs. I checked with him every Monday for five weeks, and every week he would say, “I’m still praying.” By the end of the five weeks, I was pretty sure he was going to say no to being in the documentary. So I was pretty shocked when he said, “There’s a deep moral failing in the center of my community, and I can’t pretend I don’t see it anymore. So with or without you I have to go forward.”

MJ: How did you get him to agree to let you act as a fly on the wall as he went through this self-exploration?

AD: I keep wondering if everybody on the political left had someone who they were separated at birth from. Wouldn’t that be interesting if that were true? Once we got to know each other, we had such similar impulses. We saw in a similar way, and we developed a strong friendship. We would talk on the phone for hours, philosophically and theologically, about all of these issues. Around the edges of the film, this lovely friendship started to form. And that’s why he was willing to trust me. He signed a release right away, and I said to him, “I think you’re signing this because you’re afraid you’ll chicken out.” And he said yes. Laughs. He could’ve stopped cooperating, but he trusted me. I feel so grateful for that.

MJ: You mentioned that you and Rob disagreed on a few things. Did that disagreement factor into the documentary at all?

AD: It didn’t, but it impacted the world around the edges of the documentary, and it continues to affect us. Now that we have a friendship, we can engage in those issues. It’s not like dropping an atomic bomb in the middle of everything because we’ll stay friends no matter how we disagree. We do tease each about the things we disagree about. I don’t judge him, and he doesn’t judge me. It’s powerfully important for me as a pro-choice person and person who supports Planned Parenthood to have Rob accept me as not a baby-killing horrible person. That’s actually a massive step away from his original position, and he’s taking a lot of heat in his world just for being my friend, just for hanging around with me.

MJ: One of the most poignant moments in the documentary was the one when Lucy McBath meets Rob at his place. How did that moment come together?

AD: I get very close to people when I’m shooting them. We would go and shoot a scene with Lucy, and I would spend the whole time telling her about Rob. Then I would go shoot a scene with Rob and tell him all about Lucy. Eventually they wanted to know each other. These are two people who would never have overlapped in any other way or context. We brought to the garden at Rob’s office and just sat and watched what unfolded. I remember weeping behind the camera, because I was so moved by the way they connected.

MJ: What is Rob Schenck up to now? How has his life changed since the documentary’s release?

AD: He’s definitely lost funders to his not-for-profit. He’s lost friendships. He’s a really relational person, so that’s really hard on him. He takes that personally. He’s been surprised by the amount of support we’ve gotten. I’ll tell you: I’ve taken heat from lefties. It’s like, “How dare you let these people speak for themselves? How dare you not make fun of them? You let Rob off too easily for his abortion work. You don’t show us the whole depth of what a horrible person he is. Why are you letting him off so easy?” I’ve taken it from feminist friends, and I’ve taken it from lefty friends too. But that reassures me. If the right is attacking us and the left is attacking us, that’s exactly where we want to be.

MJ: Do you and Rob still differ in the way you approach gun control issues?

AD: He would talk about it as an Evangelical. I could develop every argument that I had for gun control, but I could never have done what Rob did, which was to say: In respecting the Second Amendment, you have to be very careful not to violate the Second Commandment. Only an evangelical could’ve arrived at that. When you say the Second Commandment, you will not take any image before me, which means you can’t worship the image or the crucifix itself. You have to worship God. When you worship an idol, you’re substituting a thing for the ultimate. So therefore, in worshipping the Second Amendment and taking your orders from the Constitution over and above your orders from the Bible, are you in fact violating the Second Commandment? Evangelical ears perk up when you suggest the Second Commandment is being violated. That gets their attention. I never would’ve known that nuisance about these people, so Rob’s able to get under their skin in a way that I never could have.

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This Film Could Change How the Right Wing Feels About Guns

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John Oliver Calls Out Televangelists Who Exploit Religion to Make Millions

Mother Jones

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On Sunday, Last Week Tonight took on the shady world of televangelism, an industry that—unlike actual congregations doing real work to help others—is built on promises to “heal through faith” in exchange for hefty, tax-free donations. As John Oliver described, the business thrives on the premise that “wealth is a sign of God’s favor and donations will result in wealth coming back to you.”

The most vulnerable people are often targeted, while celebrity televangelists rake in millions.

To help expose the industry’s fraudulent doings, the show conducted a seven-month correspondence with leading celebrity televangelist Robert Tilton that revealed a disturbing set of tactics he employed to convince people to send money his way. Oliver even established his own satirical church to show just how easy it can be to scam worshipers. Welcome to Our Lady of Perpetual Exemption.

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John Oliver Calls Out Televangelists Who Exploit Religion to Make Millions

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RIP, obsolete gadget you once thought would change your life

how ’bout them (old) apples?

RIP, obsolete gadget you once thought would change your life

By on 8 Jun 2015commentsShare

Today, the great and powerful god of tech and neutral colors, Appleus, descends from the heavens of Silicon Valley to announce our next digital obsessions. The much-anticipated event, known as Apple WWDC (translation: Women Wanted, Dudes Copious) will last for five full days and likely end in a mass migration to glass temples around the world, where people will pay hundreds in tribute to the god.

Devout worshipers have been speculating for days about what Appleus will announce (A new music streaming service? A better Apple TV? Improvements to the all-holy smart watch? An updated operating system?). In a curiously redundant tradition, those same worshipers will now spend days liveblogging the actual announcements.

But not everyone falls to their knees every time Appleus descends. Many question the materialism and planned obsolescence that the great silver deity often promotes; they feel uncomfortable mindlessly marching forth with technological progress while casting off old, perfectly functional devices. So for those who, frankly, don’t give a damn about Apple WWDC and would rather take a look back at what technologies lie in our wake, The New York Times has this:

Source:
Digital Vintage

, New York Times.

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RIP, obsolete gadget you once thought would change your life

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How the Government Put Tens of Thousands of People at Risk of a Deadly Disease

Mother Jones

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Sika Eteaki lay in bed, shaking uncontrollably. The pillow and sheets were soaked through with sweat, but now he couldn’t get warm. It felt like there weren’t enough blankets in all of Lancaster State Prison to keep him warm.

Just a few months earlier, Eteaki had turned himself in for illegal possession of a firearm. He’d been arrested with a gun while driving back from a camping trip. He and his family had used the pistol for target practice, for fun, but a spate of nonviolent priors from the decade before had prosecutors threatening to put Eteaki away for years. Since those early arrests, Eteaki had turned his life around. He now had four kids under five, a renewed faith in Mormonism, and steady work at a foundry. The prosecutor went easy, and after months of negotiation, Eteaki pleaded guilty to felony firearm possession and got eight months in Lancaster, on the outskirts of Los Angeles. In July 2010, Eteaki’s wife, Milah, drove him to the Long Beach courthouse, outside LA, where he surrendered and entered the system.

A hulking if slightly overweight presence, Eteaki stood 5-foot-10 and weighed 245 pounds, with broad shoulders, tattoos, and close-cropped black hair. His family was from the Polynesian archipelago of Tonga, and he’d arrived at Lancaster a strong, healthy man. But a few months into his stay, he started getting headaches and running a fever. He’d landed a plum job in the prison’s cafeteria and didn’t want to risk losing it by calling in sick, so he suffered through what he figured was a particularly rough flu for a week. He stopped by the prison clinic and was given ibuprofen and told to drink more water. He didn’t get better. He went back to the clinic and got more of the same. After a few more days of delirium, Eteaki learned from another inmate how to get the docs’ attention: “Tell them your chest hurts.” The next day, he was admitted to the prison’s hospital with a high fever and a diagnosis of pneumonia.

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How the Government Put Tens of Thousands of People at Risk of a Deadly Disease

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