Tag Archives: community

More peas or less Pepsi? Researchers compare how food policies could save lives.

by FletchePipkin Posted on June 14, 2017

There’s been much high-profile gushing over the spaceship-in-Eden–themed campus that Apple spent six years and $5 billion building in Silicon Valley, but it turns out techno-utopias don’t make great neighbors.

“Apple’s new HQ is a retrograde, literally inward-looking building with contempt for the city where it lives and cities in general,” writes Adam Rogers at Wired, in an indictment of the company’s approach to transportation, housing, and economics in the Bay Area.

The Ring — well, they can’t call it The Circle — is a solar-powered, passively cooled marvel of engineering, sure. But when it opens, it will house 12,000 Apple employees, 90 percent of whom will be making lengthy commutes to Cupertino and back every day. (San Francisco is 45 miles away.)

To accommodate that, Apple Park features a whopping 9,000 parking spots (presumably the other 3,000 employees will use the private shuttle bus instead). Those 9,000 cars will be an added burden on the region’s traffic problems, as Wired reports, not to mention that whole global carbon pollution thing.

You can read Roger’s full piece here, but the takeaway is simple: With so much money, Apple could have made meaningful improvements to the community — building state-of-the-art mass transit, for example — but chose to make a sparkly, exclusionary statement instead.

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More peas or less Pepsi? Researchers compare how food policies could save lives.

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A climate research expedition was halted by … climate change.

by TrudiNeubauer Posted on June 13, 2017

There’s been much high-profile gushing over the spaceship-in-Eden–themed campus that Apple spent six years and $5 billion building in Silicon Valley, but it turns out techno-utopias don’t make great neighbors.

“Apple’s new HQ is a retrograde, literally inward-looking building with contempt for the city where it lives and cities in general,” writes Adam Rogers at Wired, in an indictment of the company’s approach to transportation, housing, and economics in the Bay Area.

The Ring — well, they can’t call it The Circle — is a solar-powered, passively cooled marvel of engineering, sure. But when it opens, it will house 12,000 Apple employees, 90 percent of whom will be making lengthy commutes to Cupertino and back every day. (San Francisco is 45 miles away.)

To accommodate that, Apple Park features a whopping 9,000 parking spots (presumably the other 3,000 employees will use the private shuttle bus instead). Those 9,000 cars will be an added burden on the region’s traffic problems, as Wired reports, not to mention that whole global carbon pollution thing.

You can read Roger’s full piece here, but the takeaway is simple: With so much money, Apple could have made meaningful improvements to the community — building state-of-the-art mass transit, for example — but chose to make a sparkly, exclusionary statement instead.

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A climate research expedition was halted by … climate change.

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Chicago just posted all the climate data deleted by Trump’s EPA.

by MiraAdzmrd Posted on May 8, 2017

It’s not often you meet someone who doubles as a mathematician and a professional chef. But Hari Pulapaka, a tenured professor and four-time James Beard Award semifinalist, says his careers are a natural pair; they both demand problem-solving and a lot of creativity. Now, he’s tapping those skills to tackle a big issue in the food industry: waste.

Pulapaka was raised in a family of five kids, in working class Bombay, India. They ate modestly and didn’t throw much away — just banana peels and the occasional potato skin. But in American culinary school, almost half the food was tossed out, he says. “It blew my mind.”

Now at the helm of Cress restaurant in DeLand, Florida, Pulapaka is setting a better example. In the last four years, he and his wife have cut down a huge amount of food waste: about 16,000 pounds, he says. They’ve done it by engaging their community. Every week, a local farmer swings by to pick up Cress’s food scraps for pig and chicken feed, as well as compost. That same farmer then sells vegetables at the local farmer’s market, grown in — yup, you guessed it — Pulapaka’s compost. Pulapaka also recycles his cooking oil and uses every part of his vegetables and fish. Stuff that other restaurants throw out, like veggie tops, pop up in Cress’s pestos, chutneys, salsa verdes, sauces, and soups, he says.

Pulapaka sets an inspiring (and exhausting) example. “I can’t work at this pace forever,” he says. So what’s next? Maybe opening his own cooking school. You can bet his students won’t be throwing much away.

Meet all the fixers on this year’s Grist 50.

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Chicago just posted all the climate data deleted by Trump’s EPA.

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The Most Important Free Speech Question Is: Who Decides?

by AugustuHague Posted on April 27, 2017

Mother Jones

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Like everyone, I’ve been watching as the free speech debate on college campuses has morphed from its usual steady background hum into a Big Issue Of The Day. First there was Milo Yiannopoulos at Berkeley. Then Charles Murray at Middlebury. Heather Mac Donald at Claremont McKenna. Ann Coulter at Berkeley. The right is naturally outraged that these speakers were harassed or banned, and the left is—well, what is the left’s reaction to all this? At first, it was mostly a matter of not really sticking up for free speech rights on campus. That was bad enough, but then the conversation changed. Instead of a collective mumble, I began reading affirmative arguments that there was absolutely nothing wrong with “no-platforming” these folks. For example, a few days ago a New Republic article showed up in my Facebook feed and got high fives from several people I follow. Here is Aaron Hanlon:

When departments or groups arrange for a speaker, invitations are usually authorized by small committees or localized administrative offices without a campus-wide discussion or debate….Instead of community-wide discussion and debate over the merits of bringing a given speaker to campus, the debate happens after the invitation, giving the misleading impression that no-platforming is about shutting down speech.

….But no-platforming is better understood as the kind of value judgment that lies at heart of a liberal arts education….This has always meant deciding what people needed to know, but also what they don’t need to know—or at least which knowledge and skills deserved priority in one’s formal education.

….No-platforming may look like censorship from certain angles, but from others it’s a consequence of a challenging, never-ending process occurring at virtually all levels of the university: deciding what educational material to present to our students and what to leave out. In this sense, de-platforming isn’t censorship; it’s a product of free expression and the foundational aims of a classically liberal education.

The sophistry here is breathtaking. If it’s just some small group that invites someone, then it’s OK if the rest of the university blackballs their choice. After all, universities are supposed to decide what students don’t need to know. It may “look like censorship from certain angles,” but it’s actually the very zenith of free expression. Juliet Kleber followed up today:

As Aaron Hanlon argued in the New Republic earlier this week, choosing not to host Ann Coulter or Milo Yiannopoulos on campus is not a suppression of their free speech. Academia certainly has an important place in selecting and elevating certain voices to relevance in a broader culture, but let’s not forget that a college isn’t a town hall: it’s a particular community of people engaged in intersecting missions of education. Coulter is not a member of that community and she has no claims upon it. Campus life is curated, and none of us outside of it are guaranteed access to that platform.

Enough. I don’t usually pay a lot of attention to the latest outrages on college campuses because college campuses are teeming with smart, verbal, overconfident 19-year-olds. Of course they do stupid things. We all did stupid things at that age. I’m generally happy for all these micro-outrages to remain local controversies handled by local administrators.

But now everyone is weighing in, and here on the left we’re caving in way too often to this Hanlon-esque lunacy. Is some of the speech he’s concerned about ugly and dangerous and deliberately provocative? Of course it is. But that’s not a reason to shut it down. That’s the whole reason we defend free speech in the first place. If political speech was all a harmless game of patty-cake, nobody would even care.

Speech is often harmful. And vicious. And hurtful. And racist. And just plain disgusting. But whenever you start thinking these are good reasons to overturn—by violence or otherwise—someone’s invitation to speak, ask yourself this: Who decides? Because once you concede the right to keep people from speaking, you concede the right of somebody to make that decision. And that somebody may eventually decide to shut down communists. Or anti-war protesters. Or gays. Or sociobiologists. Or Jews who defend Israel. Or Muslims.

I don’t want anyone to have that power. No one else on the left should want it either.

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The Most Important Free Speech Question Is: Who Decides?

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I Underwent Genital Mutilation as a Child—Right Here in the United States

by ker3roa Posted on April 21, 2017

Mother Jones

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Last week, an Indian American doctor was arrested in Michigan, charged with performing female genital cutting on two seven-year-old girls. As the story hit the local press and then the New York Times, and as it was shared by George Takei and Nicholas Kristof, my phone kept blowing up with breathless messages and links from childhood friends across the country.

“This story isn’t going away,” said one friend over the phone. We both grew up in the same controversial, secretive South Asian Muslim sect as the doctor, a 44-year-old emergency room physician named Jumana Nagarwala who was born in Washington, DC. “This time, the community can’t just pretend it’s not happening.” Just today, two more followers of the sect were arrested in connection with the case.

Our sect is known as the Dawoodi Bohras, a Shiite branch of Islam based in Gujarat, India, with an estimated 1.2 million followers around the world and thriving outposts across America. Some Bohras and others say the sect has veered toward a cult of personality and away from Islamic principles; it’s ruled by a well-heeled clergy of “totalitarian kings” with unusually wide-reaching control over their followers. (The Bohra clergy did not respond to Mother Jones‘ request for comment.)

Federal officials believe Nagarwala may have been clandestinely cutting girls since at least 2005. It’s the first case of its kind in the United States, where female genital cutting is a criminal sexual act and has been illegal since 1996. The practice is widely seen as an attempt to curb women’s sexuality by making sex less enjoyable, even painful.

Nagarwala admits she performed a procedure on the two seven-year-old girls, but says she didn’t cut them—she merely wiped away a mucous membrane and gave the gauze to the parents, who would bury it in keeping with Bohra tradition. She told investigators she’s not aware of anyone in her community who practices cutting.

As little girls, nearly all my female Bohra friends and I underwent khatna, the sect’s term for this practice. None of us remember being “wiped.” We were cut. Some of us bled and ached for days, and some walked away with lifelong physical damage. In interviews with investigators, one of the girls Nagarwala performed on said the procedure hurt so badly that she screamed in pain and “could barely walk afterward.” She drew a picture of the room where it happened, and marked an “X” to show where she bled on an exam table. Medical examinations show that both girls’ genitals have been altered.

While news coverage and the federal case focus on Nagarwala, khatna has been a mandatory religious practice inflicted on Bohra girls all over the world for generations, often in knowing violation of local laws. Bohras are the only Muslims in India who enforce female genital cutting; it’s not a common practice among South Asians or Muslims worldwide, and it’s not mentioned in the Koran. Privately, many Bohras have been praying for the clergy to end this practice for years, even decades. More than one mother I know wept when she learned she was bearing a girl, dreading what she might have to do to her child.

“Maybe this is the case that finally scares them into stopping it,” another friend messaged me. Her khatna happened during a family vacation in India. Mine took place in the bedroom of a family acquaintance in New Jersey in the late ’80s.

I buried the memory until I was 13, when my freshman year social-studies teacher put on a video about female genital mutilation in Africa. As I watched a young girl, dark-skinned like me, being prepared by village elders for her mutilation, I suddenly flashed back to a dim, chilly house my mother took me to when I was about seven. Two Indian aunties I had never seen before held me down on a mattress and pulled down my underwear as I squirmed to get free. One of them held a small pair of silver scissors, like the ones my dad used to keep his beard trimmed. Then, the sudden sensation of a tight, mean little pinch between my legs.

The memory exploded in my head in the dark, quiet classroom, and suddenly, a recurring nightmare I’d had for years made sense. In those dreams, the lower half of my body was made of kid’s construction toys, and pieces kept breaking off as I frantically tried to keep myself together. I began sobbing at my desk. The teacher kindly told me to catch my breath in the hallway; she thought I was upset over the images I was seeing in the video. Later, at lunch, my white girlfriends talked about being relieved that sort of thing doesn’t happen in America.

But it does. The Centers for Disease Control and Prevention estimates that half a million girls in the United States were affected by or at risk for mutilation in 2012. I know of dozens of Bohra women whose parents had them cut in America over the last 30 years, from New York City to Houston to Chicago. Others were taken out of country to have the procedure done, a practice called “vacation cutting” that’s now also illegal in the United States.

We’re the first generation of Bohras born in America. Our parents began settling here after the Immigration and Nationality Act of 1965, which brought a wave of South Asian engineers, doctors, and other professionals to America. In our teens and 20s, my friends and I who underwent khatna assured each other the practice would die out as Bohras assimilated. We’re now in our 30s, and it hasn’t stopped. Some women our age and younger are still arranging or considering khatna for their own daughters.

“Nothing is going to change,” sighed the friend who called me to discuss the Nagarwala case. She spoke with a bitterness I could almost taste in my own mouth. “They’ll use this one doctor as a scapegoat, let her take the heat, and pretend it never happened.”

In 2015, the Australian Supreme Court handed down the first-ever conviction for a Bohra engaged in khatna. Many Bohras opposed to the practice hoped this was finally khatna‘s death knell. The Bohra clergy takes pains to maintain good relations with political leaders around the world; a guilty verdict in an affluent, English-speaking country seemed disastrous, especially in an increasing atmosphere of global Islamophobia.

Instead, the head cleric, Mufaddal Saifuddin, 70, seemed to double down on the practice during a cryptic sermon delivered last year in Mumbai. Congregations in the United States and elsewhere were sent letters instructing them to follow local laws, but some reading between the lines heard different instructions: Go underground, and don’t get caught. The parents in the Michigan case traveled with their daughters from Minnesota in February; community members tell me it’s become harder—but not impossible—to find Bohras willing to perform the procedure.

The task of getting a young girl’s khatna done falls on adult female relatives; men often don’t know it’s happening, or even that the practice exists at all. Girls are told to keep the procedure a secret after it’s performed, and they usually do. “For the longest time, I didn’t even know other people had this done, too,” one friend from the community told me. “I thought it was something my mom only did to me, and I didn’t know why.”

In the vacuum of secrecy, and with very little official guidance from Bohra leadership, there are wide variations in how khatna is performed. The seven-year-old girls in the Michigan case were allegedly cut by a licensed medical professional in an unnamed medical clinic. (Nagarwala’s employer, Henry Ford Hospital, says it did not happen on their grounds.) In other cases, the cutting is performed by laypeople with no medical training in unhygienic conditions.

There’s also little consensus about how the actual procedure is supposed to work; it’s often up to the interpretation of whoever is wielding the blade. In some cases, like mine, a “pinch of skin” from the clitoral hood is cut away, leaving no lasting physical trauma. Sometimes the entire clitoris is removed, or surrounding tissue is also damaged. Last year, writer Mariya Karimjee went on This American Life to tell the story of her cutting, which was performed in Pakistan and left her unable to have sex without unendurable pain.

Bohras even disagree on why khatna is performed. The prevailing view is that it keeps girls and women from becoming sexually promiscuous. Others say it has something to do with “removing bad germs” and liken it to male circumcision, which is widely (though not universally) believed to have hygienic benefits. The World Health Organization says female genital mutilation has no known health benefits and “violates the rights to health, security and physical integrity of the person, the right to be free from torture and cruel, inhuman or degrading treatment, and the right to life when the procedure results in death.”

Despite the prevalence of khatna among generations of Bohra women around the world, there has been almost no public conversation about it until just a few years ago. Speaking out about any of the numerous issues the clergy has come under scrutiny for—khatna, multiple lawsuits over alleged abuses of power, “big brother”-style surveillance of everyday Bohras—is seen as unacceptable. Dissidents can face excommunication and social boycott. The threat extends to family members, whose businesses often depend on Bohra financing, or who may not be allowed to marry within the community or be buried in a Bohra cemetery unless the rebellious relative is quieted.

I’m already estranged from my family because of disagreements over Bohra customs. Like a few of my friends, I’ve tried to bring up khatna to my parents, mostly my mother, with little progress. As in many rigid orthodoxies, the burden of social policing in the Bohra community falls largely on women, who have the most to lose from rocking the boat and who are often suffering from unacknowledged personal trauma of their own.

That’s why it’s remarkable that so many Bohra women have started speaking up over the last few years, from the explosive This American Life story to a documentary film, interviews with major news outlets in India and the United States, and a Change.org petition calling on the Bohra clergy to end the practice that’s been signed by 150,000 supporters. In 2015, five young women started a Bohra anti-FGM group called Sahiyo (Gujarati for “friends”) and conducted the first large-scale, global research study on the practice of khatna among Dawoodi Bohras. Nearly 400 Bohra women took the online survey, mostly from India and the United States and between the ages of 18 and 45. Eighty percent said they would like the practice of khatna to end.

None of this has moved the clergy to unequivocally end it.

One of the girls in the Nagarwala case in Michigan was temporarily taken away from her parents, an act that’s sure to cause additional trauma. Nagarwala could be sentenced anywhere from five years to life in prison for the assortment of charges she faces, though she’s just one of an untold number of khatna practitioners around the country. Bohras opposed to the practice now find themselves rooting against those who are arguably fellow victims.

“It’s feels sick to be happy about all this punishment,” said one of my friends the other night. “But I just don’t know how else to make them listen.”

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I Underwent Genital Mutilation as a Child—Right Here in the United States

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You can expect Neil Gorsuch to be bad news for the environment.

by ByronLandreneau Posted on April 7, 2017

Catherine Flowers has been an environmental justice fighter for as long as she can remember. “I grew up an Alabama country girl,” she says, “so I was part of the environmental movement before I even knew what it was. The natural world was my world.”

In 2001, raw sewage leaked into the yards of poor residents in Lowndes County, Alabama, because they had no access to municipal sewer systems. Local government added insult to injury by threatening 37 families with eviction or arrest because they couldn’t afford septic systems. Flowers, who is from Lowndes County, fought back: She negotiated with state government, including then-Alabama Senator Jeff Sessions, to end unfair enforcement policies, and she enlisted the Environmental Protection Agency’s help to fund septic systems. The effort earned her the nickname “The Erin Brockovich of Sewage.”

Flowers was continuing the long tradition of residents fighting for justice in Lowndes County, an epicenter for the civil rights movement. “My own parents had a rich legacy of fighting for civil rights, which to this day informs my work,” she says. “Even today, people share stories about my parents’ acts of kindness or help, and I feel it’s my duty to carry on their work.”

Years later, untreated and leaking sewage remains a persistent problem in much of Alabama. Flowers advocates for sanitation and environmental rights through the organization she founded, the Alabama Center for Rural Enterprise Community Development Corporation (ACRE, for short). She’s working with the EPA and other federal agencies to design affordable septic systems that will one day eliminate the developing-world conditions that Flowers calls Alabama’s “dirty secret.”

Former Vice President Al Gore counts himself as a big fan of Flowers’ work, calling her “a firm advocate for the poor, who recognizes that the climate crisis disproportionately affects the least wealthy and powerful among us.” Flowers says a soon-to-be-published study, based on evidence she helped collect, suggests that tropical parasites are emerging in Alabama due to poverty, poor sanitation, and climate change. “Our residents can have a bigger voice,” she said, “if the media began reporting how climate change is affecting people living in poor rural communities in 2017.” Assignment editors, pay attention.

Meet all the fixers on this year’s Grist 50.

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You can expect Neil Gorsuch to be bad news for the environment.

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Trump wants to eliminate programs that prevent lead poisoning.

by bernadinescales Posted on April 6, 2017

Catherine Flowers has been an environmental justice fighter for as long as she can remember. “I grew up an Alabama country girl,” she says, “so I was part of the environmental movement before I even knew what it was. The natural world was my world.”

In 2001, raw sewage leaked into the yards of poor residents in Lowndes County, Alabama, because they had no access to municipal sewer systems. Local government added insult to injury by threatening 37 families with eviction or arrest because they couldn’t afford septic systems. Flowers, who is from Lowndes County, fought back: She negotiated with state government, including then-Alabama Senator Jeff Sessions, to end unfair enforcement policies, and she enlisted the Environmental Protection Agency’s help to fund septic systems. The effort earned her the nickname “The Erin Brockovich of Sewage.”

Flowers was continuing the long tradition of residents fighting for justice in Lowndes County, an epicenter for the civil rights movement. “My own parents had a rich legacy of fighting for civil rights, which to this day informs my work,” she says. “Even today, people share stories about my parents’ acts of kindness or help, and I feel it’s my duty to carry on their work.”

Years later, untreated and leaking sewage remains a persistent problem in much of Alabama. Flowers advocates for sanitation and environmental rights through the organization she founded, the Alabama Center for Rural Enterprise Community Development Corporation (ACRE, for short). She’s working with the EPA and other federal agencies to design affordable septic systems that will one day eliminate the developing-world conditions that Flowers calls Alabama’s “dirty secret.”

Former Vice President Al Gore counts himself as a big fan of Flowers’ work, calling her “a firm advocate for the poor, who recognizes that the climate crisis disproportionately affects the least wealthy and powerful among us.” Flowers says a soon-to-be-published study, based on evidence she helped collect, suggests that tropical parasites are emerging in Alabama due to poverty, poor sanitation, and climate change. “Our residents can have a bigger voice,” she said, “if the media began reporting how climate change is affecting people living in poor rural communities in 2017.” Assignment editors, pay attention.

Meet all the fixers on this year’s Grist 50.

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Trump wants to eliminate programs that prevent lead poisoning.

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Victory! A coal company just abandoned its plan to ruin a river and a bunch of people’s lives in Alaska.

by CooperShaver678 Posted on April 5, 2017

Catherine Flowers has been an environmental justice fighter for as long as she can remember. “I grew up an Alabama country girl,” she says, “so I was part of the environmental movement before I even knew what it was. The natural world was my world.”

In 2001, raw sewage leaked into the yards of poor residents in Lowndes County, Alabama, because they had no access to municipal sewer systems. Local government added insult to injury by threatening 37 families with eviction or arrest because they couldn’t afford septic systems. Flowers, who is from Lowndes County, fought back: She negotiated with state government, including then-Alabama Senator Jeff Sessions, to end unfair enforcement policies, and she enlisted the Environmental Protection Agency’s help to fund septic systems. The effort earned her the nickname “The Erin Brockovich of Sewage.”

Flowers was continuing the long tradition of residents fighting for justice in Lowndes County, an epicenter for the civil rights movement. “My own parents had a rich legacy of fighting for civil rights, which to this day informs my work,” she says. “Even today, people share stories about my parents’ acts of kindness or help, and I feel it’s my duty to carry on their work.”

Years later, untreated and leaking sewage remains a persistent problem in much of Alabama. Flowers advocates for sanitation and environmental rights through the organization she founded, the Alabama Center for Rural Enterprise Community Development Corporation (ACRE, for short). She’s working with the EPA and other federal agencies to design affordable septic systems that will one day eliminate the developing-world conditions that Flowers calls Alabama’s “dirty secret.”

Former Vice President Al Gore counts himself as a big fan of Flowers’ work, calling her “a firm advocate for the poor, who recognizes that the climate crisis disproportionately affects the least wealthy and powerful among us.” Flowers says a soon-to-be-published study, based on evidence she helped collect, suggests that tropical parasites are emerging in Alabama due to poverty, poor sanitation, and climate change. “Our residents can have a bigger voice,” she said, “if the media began reporting how climate change is affecting people living in poor rural communities in 2017.” Assignment editors, pay attention.

Meet all the fixers on this year’s Grist 50.

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Victory! A coal company just abandoned its plan to ruin a river and a bunch of people’s lives in Alaska.

Posted in alo, Anchor, FF, G & F, GE, LG, Northeastern, ONA, organic, Ringer, solar, Uncategorized | Tagged , , , , , , , , | Comments Off on Victory! A coal company just abandoned its plan to ruin a river and a bunch of people’s lives in Alaska.

A Republican governor has nixed fracking in Maryland.

by vaterus Posted on April 5, 2017

Catherine Flowers has been an environmental justice fighter for as long as she can remember. “I grew up an Alabama country girl,” she says, “so I was part of the environmental movement before I even knew what it was. The natural world was my world.”

In 2001, raw sewage leaked into the yards of poor residents in Lowndes County, Alabama, because they had no access to municipal sewer systems. Local government added insult to injury by threatening 37 families with eviction or arrest because they couldn’t afford septic systems. Flowers, who is from Lowndes County, fought back: She negotiated with state government, including then-Alabama Senator Jeff Sessions, to end unfair enforcement policies, and she enlisted the Environmental Protection Agency’s help to fund septic systems. The effort earned her the nickname “The Erin Brockovich of Sewage.”

Flowers was continuing the long tradition of residents fighting for justice in Lowndes County, an epicenter for the civil rights movement. “My own parents had a rich legacy of fighting for civil rights, which to this day informs my work,” she says. “Even today, people share stories about my parents’ acts of kindness or help, and I feel it’s my duty to carry on their work.”

Years later, untreated and leaking sewage remains a persistent problem in much of Alabama. Flowers advocates for sanitation and environmental rights through the organization she founded, the Alabama Center for Rural Enterprise Community Development Corporation (ACRE, for short). She’s working with the EPA and other federal agencies to design affordable septic systems that will one day eliminate the developing-world conditions that Flowers calls Alabama’s “dirty secret.”

Former Vice President Al Gore counts himself as a big fan of Flowers’ work, calling her “a firm advocate for the poor, who recognizes that the climate crisis disproportionately affects the least wealthy and powerful among us.” Flowers says a soon-to-be-published study, based on evidence she helped collect, suggests that tropical parasites are emerging in Alabama due to poverty, poor sanitation, and climate change. “Our residents can have a bigger voice,” she said, “if the media began reporting how climate change is affecting people living in poor rural communities in 2017.” Assignment editors, pay attention.

Meet all the fixers on this year’s Grist 50.

Source – 

A Republican governor has nixed fracking in Maryland.

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Scott Pruitt kinda sorta maybe gets that carbon dioxide contributes to warming.

by Salina5452 Posted on April 3, 2017

In Louisiana, more than 18 percent of households didn’t have access to healthy food in 2015 (the national average is 13 percent). In urban centers like New Orleans, there isn’t enough locally grown produce to feed everyone, especially residents.

Marianne Cufone provides a fresh take on locally grown food. In 2009, she built what she describes as a “recirculating farm” on a half-acre plot in the middle of New Orleans. Using bamboo harvested from right there in Louisiana, she set up floating rafts and towers to grow plants — tomatoes, cucumbers, lettuces, strawberries — in closely packed, in various arrangements around hand dug, rubber-lined fish ponds. Water cycles between the pond and the plants, so nutrients from the fish waste fertilize the plants and the plants filter the water — no dirt required!

Cufone says her farming system is both cost- and energy-efficient, too. Startup costs totaled about $6,000, mostly to install the solar panels and backup batteries that allowed the farm operations to run mostly off-grid. And farms like this could work almost anywhere, she said. “You can grow vertically, in almost any design you want. It doesn’t matter if the land is rocky or paved or even contaminated.”

Cufone’s New Orleans farm initially sold $15 food boxes through a Community Supported Agriculture program and provided produce to local stores and restaurants. In 2011, Cufone started the Recirculating Farms Coalition to promote the idea and secure better policies to help them flourish. That includes pushing for the U.S. Department of Agriculture to allow recirculating farm produce to be certified organic.

Meet all the fixers on this year’s Grist 50.

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Scott Pruitt kinda sorta maybe gets that carbon dioxide contributes to warming.

Posted in alo, Anchor, bamboo, Everyone, FF, G & F, GE, LAI, LG, Northeastern, ONA, organic, Radius, Ringer, solar, solar panels, Uncategorized | Tagged , , , , , , , | Comments Off on Scott Pruitt kinda sorta maybe gets that carbon dioxide contributes to warming.