Tag Archives: contemporary

Maps of Meaning – Peter Jackson

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Maps of Meaning

Peter Jackson

Genre: Earth Sciences

Price: $52.99

Publish Date: November 12, 2012

Publisher: Taylor and Francis

Seller: Taylor & Francis Group


This innovative book marks a significant departure from tradition anlayses of the evolution of cultural landscapes and the interpretation of past environments.  Maps of Meaning proposes a new agenda for cultural geography, one set squarely in the context of contemporary social and cultural theory. Notions of place and space are explored through the study of elite and popular cultures, gender and sexuality, race, language and ideology. Questioning the ways in which we invest the world with meaning, the book is an introduction to both culture's geographies and the geography of culture.

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Maps of Meaning – Peter Jackson

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Lesser Beasts – Mark Essig

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Lesser Beasts

A Snout-to-Tail History of the Humble Pig

Mark Essig

Genre: Nature

Price: $1.99

Publish Date: May 5, 2015

Publisher: Basic Books

Seller: Hachette Digital, Inc.


Unlike other barnyard animals, which pull plows, give eggs or milk, or grow wool, a pig produces only one thing: meat. Incredibly efficient at converting almost any organic matter into nourishing, delectable protein, swine are nothing short of a gastronomic godsend—yet their flesh is banned in many cultures, and the animals themselves are maligned as filthy, lazy brutes. As historian Mark Essig reveals in Lesser Beasts , swine have such a bad reputation for precisely the same reasons they are so valuable as a source of food: they are intelligent, self-sufficient, and omnivorous. What’s more, he argues, we ignore our historic partnership with these astonishing animals at our peril. Tracing the interplay of pig biology and human culture from Neolithic villages 10,000 years ago to modern industrial farms, Essig blends culinary and natural history to demonstrate the vast importance of the pig and the tragedy of its modern treatment at the hands of humans. Pork, Essig explains, has long been a staple of the human diet, prized in societies from Ancient Rome to dynastic China to the contemporary American South. Yet pigs’ ability to track down and eat a wide range of substances (some of them distinctly unpalatable to humans) and convert them into edible meat has also led people throughout history to demonize the entire species as craven and unclean. Today’s unconscionable system of factory farming, Essig explains, is only the latest instance of humans taking pigs for granted, and the most recent evidence of how both pigs and people suffer when our symbiotic relationship falls out of balance. An expansive, illuminating history of one of our most vital yet unsung food animals, Lesser Beasts turns a spotlight on the humble creature that, perhaps more than any other, has been a mainstay of civilization since its very beginnings—whether we like it or not.

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Lesser Beasts – Mark Essig

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Krakatoa – Simon Winchester

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Krakatoa

The Day the World Exploded: August 27, 1883

Simon Winchester

Genre: Earth Sciences

Price: $2.99

Publish Date: February 5, 2013

Publisher: Harper Perennial

Seller: HARPERCOLLINS PUBLISHERS


Simon Winchester, New York Times bestselling author of The Professor and the Madman, examines the legendary annihilation in 1883 of the volcano-island of Krakatoa, which was followed by an immense tsunami that killed nearly forty thousand people. The effects of the immense waves were felt as far away as France. Barometers in Bogotá and Washington, D.C., went haywire. Bodies were washed up in Zanzibar. The sound of the island's destruction was heard in Australia and India and on islands thousands of miles away. Most significant of all — in view of today's new political climate — the eruption helped to trigger in Java a wave of murderous anti-Western militancy among fundamentalist Muslims, one of the first outbreaks of Islamic-inspired killings anywhere. Krakatoa gives us an entirely new perspective on this fascinating and iconic event. This P.S. edition features an extra 16 pages of insights into the book, including author interviews, recommended reading, and more.

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Krakatoa – Simon Winchester

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How Language Began: The Story of Humanity’s Greatest Invention – Daniel L. Everett

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How Language Began: The Story of Humanity’s Greatest Invention

Daniel L. Everett

Genre: Life Sciences

Price: $14.99

Publish Date: November 7, 2017

Publisher: Liveright

Seller: W. W. Norton


How Language Began revolutionizes our understanding of the one tool that has allowed us to become the "lords of the planet." Mankind has a distinct advantage over other terrestrial species: we talk to one another. But how did we acquire the most advanced form of communication on Earth? Daniel L. Everett, a “bombshell” linguist and “instant folk hero” (Tom Wolfe, Harper’s), provides in this sweeping history a comprehensive examination of the evolutionary story of language, from the earliest speaking attempts by hominids to the more than seven thousand languages that exist today. Although fossil hunters and linguists have brought us closer to unearthing the true origins of language, Daniel Everett’s discoveries have upended the contemporary linguistic world, reverberating far beyond academic circles. While conducting field research in the Amazonian rainforest, Everett came across an age-old language nestled amongst a tribe of hunter-gatherers. Challenging long-standing principles in the field, Everett now builds on the theory that language was not intrinsic to our species. In order to truly understand its origins, a more interdisciplinary approach is needed—one that accounts as much for our propensity for culture as it does our biological makeup. Language began, Everett theorizes, with Homo Erectus, who catalyzed words through culturally invented symbols. Early humans, as their brains grew larger, incorporated gestures and voice intonations to communicate, all of which built on each other for 60,000 generations. Tracing crucial shifts and developments across the ages, Everett breaks down every component of speech, from harnessing control of more than a hundred respiratory muscles in the larynx and diaphragm, to mastering the use of the tongue. Moving on from biology to execution, Everett explores why elements such as grammar and storytelling are not nearly as critical to language as one might suspect. In the book’s final section, Cultural Evolution of Language, Everett takes the ever-debated “language gap” to task, delving into the chasm that separates “us” from “the animals.” He approaches the subject from various disciplines, including anthropology, neuroscience, and archaeology, to reveal that it was social complexity, as well as cultural, physiological, and neurological superiority, that allowed humans—with our clawless hands, breakable bones, and soft skin—to become the apex predator. How Language Began ultimately explains what we know, what we’d like to know, and what we likely never will know about how humans went from mere communication to language. Based on nearly forty years of fieldwork, Everett debunks long-held theories by some of history’s greatest thinkers, from Plato to Chomsky. The result is an invaluable study of what makes us human.

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How Language Began: The Story of Humanity’s Greatest Invention – Daniel L. Everett

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Enough With the Eugenics Already

Mother Jones

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Jonah Goldberg:

I have on my desk Thomas Leonard’s Illiberal Reformers which I am very much looking forward to reading and, if time permits, reviewing. Leonard is a brilliant and meticulous historian and his new book investigates the eugenic roots of progressivism. More on that in a moment.

Everybody needs a hobby, but this is sure an odd thing to keep obsessing about. Yes, many early progressives believed in eugenics. Modern liberals aren’t especially proud of this, but we don’t deny it either. There are ugly parts of everyone’s history.

So why go on and on about it? If it’s a professional historical field of study for you, sure. Go ahead. But in a political magazine? It might make sense if you’re investigating the roots of current beliefs, but eugenics died an unmourned death nearly a century ago. And no matter what you think of modern liberal views toward abortion or right-to-die laws, nobody can credibly argue that they’re rooted in anything but the opposite of eugenics. Early 20th century progressives supported eugenics out of a belief that it would improve society. Contemporary liberals support abortion rights and right-to-die laws out of a belief in individual rights that flowered in the 60s.

So what’s the deal? Is this supposed to be something that will cause the general public to turn against liberals? Or what? It really doesn’t make much sense.

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Enough With the Eugenics Already

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Meet Comedy Central’s New Odd Couple

Mother Jones

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Tonight marks the premiere of Comedy Central’s Idiotsitter, the creative love child of comedians Jillian Bell and Charlotte Newhouse, longtime writing partners and pals who met while performing with well-known Los Angeles improv troupe the Groundlings. Bell, the more established of the pair, has written for SNL and juggled various acting roles, notably playing Jillian Belk, the weird but loveable co-worker of Adam DeMamp (Adam DeVine) on the TV show Workaholics. She’s also had solid parts in recent films including The Night Before and 22 Jump Street—in which she unloads a relentless stream of ageist insults on Jonah Hill’s undercover high-school cop character.

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Meet Comedy Central’s New Odd Couple

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Who Started the Culture Wars, Anyway?

Mother Jones

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A couple of days ago Paul Waldman wrote about Persecuted, a new movie that features a Christian evangelist who gets framed for murder by an evil senator and then spends the rest of the film running from government agents. It all sounds pretty silly, and it’s come in for plenty of mockery on the left. But after watching the trailer, I have to say that it didn’t sound much sillier than plenty of other movies and TV shows I’ve seen. In Hollywood, evil businessmen have done a lot worse than this to environmental activists and the CIA has done a lot worse to national security whistleblowers.

So fine. Why not make a silly movie about a persecuted evangelist instead of a persecuted journalist trying to expose the CIA? It’s not my cup of paranoid thriller tea, but all of us enjoy being paranoid about different things. And I was happy to see that, unlike many lefties, Waldman concedes that right-wing Christian paranoia isn’t completely ridiculous:

But liberals should acknowledge that for more fundamentalist Christians, there’s a genuine feeling that underlies their fears. In many ways, the contemporary world really has turned against them. Society has decided that their beliefs about family—in which sex before marriage is shameful and wicked, and women are subordinate to their husbands—are antiquated and worthy of ridicule. Their contempt for gay people went from universal to acceptable to controversial to deplorable in a relatively short amount of time. If you are actually convinced that, in the words of possible future senator and current congressman Paul Broun, “I don’t believe that the Earth’s but about 9,000 years old,” then modern geology is an outright assault on your most fundamental beliefs. And so is biology and physics and many other branches of science.

And it’s not just changing culture. Over the last half century, various branches of government have also taken plenty of proactive steps to marginalize religion. Prayer in public school has been banned. Creches can no longer be set up in front of city hall. Parochial schools are forbidden from receiving public funds. The Ten Commandments can’t be displayed in courtrooms. Catholic hospitals are required to cover contraceptives for their employees. Gay marriage is legal in more than a dozen states and the number is growing rapidly.

Needless to say, I consider these and plenty of other actions to be proper public policy. I support them all. But they’re real things. Conservative Christians who feel under attack may be partly the victims of cynical politicians and media moguls, and a lot of their pity-party attempts at victimization really are ridiculous. But their fears do have a basis in reality. To a large extent, it’s the left that started the culture wars, and we should hardly be surprised that it provoked a strong response. In fact, it’s a sign that we’re doing something right.

As far as I’m concerned, the culture wars are one of the left’s greatest achievements. Our culture needed changing, and we should take the credit for it. Too often, though, we pretend that it’s entirely a manufactured outrage of the right, kept alive solely by wild fantasies and fever swamp paranoia. That doesn’t just sell the right short, it sells the left short too. It’s our fight. We started it, and we should be proud of it.

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Who Started the Culture Wars, Anyway?

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Stop Calling Office Parks "Nondescript"

Mother Jones

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The wars of the future will be fought over clichés.

Last week, WonkBlog‘s Brad Plumer took aim at one of the soundbite industry’s most pernicious crutches—describing a good-but-not-gamechanging thing as “not a panacea.” Plumer was right to criticize “not a panacea,” but “nondescript office park” and “nondescript office building,” are just as common—and just as bad. Office buildings and office parks are as a rule architecturally bland, so there’s no reason to point it out. Moreover, there’s nothing counterintuitive about an interesting project that’s housed in a boring building. If news reports are any guide, interesting projects are often housed in boring buildings.

In the interest of killing this cliché, here is a comprehensive list of all the things the New York Times has reported are housed in a “nondescript” office space:

Expecting Models, a modeling agency for pregnant women.

Y Combinator, “an organization that can be likened to a sleep-away camp for start-up companies.”

Public, a Brisbane restaurant whose “menu of sharing plates draws inspiration from around the globe.”

Bar High Five, owned by “master bartender” Hidetsugu Ueno.

High Tide, a Jacksonville eatery that specializes in a pita-wrapped cold cut sandwich called the “camel rider.” Hess Brewing, a San Diego-based “nano-brewery.”
The Brooklyn Table Tennis Club on Coney Island Avenue.
A meeting of the Asian-American Writers’ Workshop.

Frederick Taylor University, an unaccredited state-approved online institution.

Indus Entrepreneurs, a South-Asian professional network that invests in Silicon Valley start-ups.
The studio at MacGuffin Films, which serves as a set for Olive Garden commercials.
The current site of a planned New Jersey development that residents agree “will change the personality of West Windsor for better or worse.”

Atlantic Philanthropies, a once secretive charity that has “decidedly hung its shingle out in the open.”
A prototype of a new Russian A.T.M. that comes with a built-in lie-detector.
The Duluth headquarters of Lake Superior Brewing.
The corporate headquarters of Deutsche Börse, which operates the Frankfurt Stock Exchange.
The Central Yiddish Cultural Organization, “the only secular Yiddish bookstore in New York.”
The Ecole de Cuisine Alain Ducasse, a Paris culinary workshop located “in a stolid bourgeois neighborhood in the outlying 16th arrondissement.”
The Perpignan branch of the Algerian Circle, a historical society devoted to the nation’s colonial age.
The glass-walled room in which Treasury officials auctions bonds to Chinese investors while wearing helmets.
The Republican National Committee’s Denver war room.
“A casino larger than the blackjack, dice and roulette pits at many Las Vegas gambling halls,” where card dealers learn their trade.

Rush Limbaugh’s new studio, “on a boulevard lined with tall palms.”
A stop on the Latin American Consular Fair in Harrison, New Jersey.
The Manhattan offices of The Smoking Gun.
A food pantry that caters to foreclosed homeowners.
The second-biggest gold depository in New York.
The “windowless studio” of WABC-TV and WPLJ-FM traffic reporter Joe Nolan.

Maus Hábitos, a vegetarian restaurant in Oporto that also offers massages.
A shareholder meeting for the London-based advertising-buying firm Aegis Group.
The “Spartan lodgings” of Realogy, the nation’s largest real estate company.
A training school for competitive barbecue judges.

Digital Chocolate, a start-up that develops apps for mobile phones.

Private Capital Management, “a little-known money management firm that discreetly handles the investments of wealthy families.”
An “unmarked building” in Irvine where video game designers add new features to World of Warcraft.
The company that wants to reinvent troll dolls.
President George W. Bush’s 2004 campaign headquarters.

Community Prep, “New York City’s first public high school for students who have been recently released from juvenile prisons and jails.”
A casting agency for television commercials.
The Business Software Alliance, an anti-piracy organization.
Nafka House, stone-and-cement structure in the Eritrean capital that is also “towering at nine stories above all surrounding structures.”
A Washington television studio appropriated by Sacha Baron Cohen.
The Air Transportation Stabilization Board.

Django, a Manhattan restaurant with “glittery, crystalline room dividers and a whimsical wall-papered rear.”
The former New York City digs of the Internal Revenue Service.
The Midtown offices of soft-core magazine empire Crescent Publishing Group.
The administrative offices of the Atlanta Symphony Orchestra.

A movie theater “at the end of a placid, palm-lined street in Marina del Rey.”

Princeton eCom, an electronic billing service.
The Brazilian IT security firm Módulo.
Three Star Leather, a tailor on the Upper East Side that specializes in skintight pants.
The practice studio for the Korean Traditional Performing Arts Association.
California Independent System Operator’s Folsom offices, the non-profit power grid-manager that is “ground zero for the energy crisis in California.”
The offices of Macintosh splinter Eazel Inc., “filled with Silicon Valley-style cubicles and adorned with the ubiquitous penguin mascot of the Linux free software movement.”
A New York City mosque.
Esaki, a trendy Tokyo restaurant in “a part of town known for its trendy shops and boutiques.”
A modest little company called Audible Inc., which just happens to have outsize ambitions.”
The Harrisburg law office of former Democratic Rep. Don Bailey.
Monica Lewinsky’s legal team.
The London headquarters of N.M. Rothschild & Sons, marked by “starkly empty corridors.”
The New York Times‘ archives.
GM’s European headquarters.
Adcom Inc.-Psychic Fairs, which organizes festivals for astrologists at suburban malls.
The Manhattan office of LBJ biographer Robert Caro.
The suburban Atlanta space where Mickey Hall is building the perfect pitching machine.
New York’s Museum of Contemporary Hispanic Art (next to the “equally undistinguished” Daniel Newburg Gallery).
Geneva’s European Free Trade Association building, where the Vatican reached an historic agreement to pay creditors of a defunct Italian bank.
The suburban Virginia Soviet department of the C.I.A., “directed by Robert M. Gates, the Deputy Director for Intelligence who is a Soviet authority himself.”

International Business Government Counsellors Inc., a DC political intelligence firm.
A Connecticut electronic shopping service where “the future of American retailing is taking shape.”
Ronald Reagan’s presidential transition offices.
The offices of the Fortune Society, which helps convicted felons get jobs.
Conservative direct-mail pioneer Richard Vigeurie’s Falls Church, Va. war room.
The New York Neighborhood Dry Cleaner’s Association.
The former Empire Theater.
The Immigration and Naturalization Service’s only ombudsman.
The Winnipeg Commodity Exchange.

Ban clichés.

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Stop Calling Office Parks "Nondescript"

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‘Soul Food Junkies’ digs into African American food history and habits

‘Soul Food Junkies’ digs into African American food history and habits

Is soul food “the bane of African American health,” or is it a cuisine with a long and complex cultural history?

What if it’s both?

Filmmaker Byron Hurt’s documentary Soul Food Junkies premiering tonight on PBS aims to tell the history of soul food and contextualize collards, peas, and cornbread in the contemporary fight for food justice in communities of color, communities we often call “food deserts.”

Food deserts are by definition low-income communities without supermarkets or grocery stores, where fresh food is a rarity and people suffer from obesity, diabetes, and other health problems. We often blame food deserts themselves for those health problems, but that label can obscure culinary history, not to mention some basic facts. Many poor urban neighborhoods aren’t actually food deserts at all — they’re closer to food swamps full of ready-made and relatively cheap processed items. The “nutritional timberline,” as Karla Cornejo Villavicencio coins it at The New Inquiry, is a real thing.

In Hurt’s film, he interviews a woman who is upset that her local grocery only carries vegetables “that look like they’re having a nervous breakdown.” From PBS:

The idea is that if healthy choices are available, people will buy them. And that works to an extent. But old habits die hard. A 15-year longitudinal study found that upping the number of grocery stores in low-income areas didn’t result in people automatically buying healthier food.

“Just because you build it, doesn’t mean you will change people’s behavior,” study author Barry Popkin, a professor of public health at the University of North Carolina at Chapel Hill, said in a Time magazine article. “Price, quality, accessibility, incentives, they matter too. Every community is different, but new efforts or supplementing existing infrastructure works if they’re accompanied with affordable prices, education, promotion or community collaboration.”

Efforts that only increase the availability of nice organic lettuce don’t do anything to address the personal food culture that drives mealtime choices in these communities. And let’s face it: A lot of food justice work in these communities is done by well-meaning but kind of patronizing white people.

Hurt hopes his film “will be used widely as a discussion starter in communities of color around food consumption, health, wellness, and fitness.” In an interview with the Smithsonian’s Food & Think blog, Hurt said, “I think the film is really resonating with people, especially among African American people because this is the first film that I know of that speaks directly to an African American audience in ways that Food, Inc., Supersize Me, King Corn, The Future of Food, Forks over Knives and other films don’t necessarily speak to people of color. So this is really making people talk.”

Soul Food Junkies airs tonight at 10 p.m. on PBS.

Susie Cagle writes and draws news for Grist. She also writes and draws tweets for

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‘Soul Food Junkies’ digs into African American food history and habits

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