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The pope might make destroying the earth a sin. Will Catholics listen?

Pope Francis is not your average pope. He’s weighed in on prison reform and women’s rights, and he wrote a whole encyclical on climate change in 2015. On Friday, at the 20th World Congress of the International Association of Penal Law, Francis waded into the climate change debate again with an unusual idea: perhaps environmental destruction should be classified as an official sin.

During his speech, Francis said he was thinking about adding “ecological sin against the common home” to the catechism, the book that summarizes Catholic belief. “It is a sin against future generations and is manifested in the acts and habits of pollution and destruction of the harmony of the environment,” he said.

Some theology experts think the pope’s interest in the environment is a reflection of his social justice beliefs. “Climate change will impact the poor and marginalized first and worst across the world who have the least capacity to adapt or to recover from disasters,” Erin Lothes Biviano, associate professor of theology at the College of St. Elizabeth, told E&E News. “It’s viewed not as an environmental problem, but an environmental and social problem.”

But will Catholics accept the idea that destroying the environment is an offense against God? The pope’s past efforts to integrate environmental stewardship into the Catholic faith haven’t always convinced his flock. A survey conducted a year after he published his climate-themed encyclical found that the call to action backfired among conservative Americans. Right-leaning Americans were less worried about rising temperatures after hearing his message. Only 22.5 percent of Americans who had even heard of the encyclical expressed concern over climate change. And the Pope actually lost some credibility with conservative Catholics.

Francis might not be the climate influencer advocates hoped he’d be. But that doesn’t necessarily mean all Catholics are ignoring his message. Emma Frances Bloomfield, an assistant professor of communication studies at the University of Las Vegas and the author of a book called Communication Strategies for Engaging Climate Skeptics, says it all depends on whether people believe the environment is related to faith.

Folks who see environmental conservation and religion as two entirely separate spheres will likely ignore Francis’ emphasis on the subject. But for religious people who are already inclined to think the two go together, an authority figure like the pope pushing for stewardship might be highly effective. “The idea of casting environmental damage as an ecological sin really amplifies how important the pope and Catholics think environmental damage is,” she said. “If Pope Francis really solidifies it as part of the catechism it can encourage Christians who are uncertain about the environment to consider it more strongly.”

In other words, preaching to the choir may actually be useful … when the pope does it.

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The pope might make destroying the earth a sin. Will Catholics listen?

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Valve turners try to shut off Minnesota pipelines, say ‘politicians won’t act’

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Four climate activists attempted to shut down the Enbridge Line 3 and Line 4 pipelines, which carry oil from Canada’s tar sands region into the U.S., on Monday.

In a statement, the group called themselves “The Four Necessity Valve Turners,” a nod to the so-called “necessity defense,” which it will likely use to defend its actions in court in the coming months.

“The extraction of the tar sands oil flowing through these pipes represents an ongoing atrocity against the boreal forests of Canada,” said Daniel Yildirim, one of the activists. “I refuse to stand by in silence as this river of death flows through the Great Lakes region.”

Added Allyson Polman, another of those involved in the action: “This is an act of grief for the state of violence the world is in. This is an act of celebration for the beauty of the earth.”

The four activists disrupted the pipeline near Grand Rapids in northern Minnesota. According to the Four Necessity Valve Turners website, their intervention involved cutting the locks on an emergency cut-off valve in the pipeline, and then manually turning the valve closed.

The group had informed Enbridge before conducting the action — and the company subsequently shut the pipeline off remotely. The activists, who are members of the Catholic Worker movement, have been arrested and are currently being held at the Itasca County jail. The quartet posted a video of its action on Twitter, writing: “Since politicians won’t act, we did.”

A Minnesota judge recently dropped charges against another group of activists for a similar valve-turning action in 2016. The decision meant the defendants were not able to make the argument that climate change has grown into such a dire emergency that it requires acts of civil disobedience.

A replacement for the Line 3 pipeline, which is more than 50 years old, has become a sticking point in Minnesota politics with youth activists and tribes arguing against new fossil fuel infrastructure on both climate and pollution grounds.

In a statement provided to the Minneapolis Star-Tribune, Enbridge said: “The actions taken to trespass on our facility and tamper with energy infrastructure were reckless and dangerous.”

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Valve turners try to shut off Minnesota pipelines, say ‘politicians won’t act’

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The One Way Tuesday’s Debate Might Actually Be Interesting

Mother Jones

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Did you hear? The vice presidential debate is going to be a total snoozer. “Bland-to-bland combat,” says the Washington Post‘s Karen Tumulty. “The Thrilla in Vanilla,” says the Daily Beast. Neither Mike Pence nor Tim Kaine has ever gone on national TV to call a former Miss Universe fat, nor have they ever suggested at a campaign event that their opponent might get shot. Nor, to the best of my knowledge, have they encouraged their supporters to “check out sex tape” at 3 a.m. They are both middle-aged white men with law degrees who were raised Catholic, had three kids, and served in both Congress and as governors of large (but not unreasonably large) states. You can barely tell them apart:

Pence, notwithstanding his sweater vests and trips to Chili’s, is not just a jar of mayonnaise. As my colleague Hannah Levintova explained, he has a well-earned reputation as one of the most conservative governors in America, one whose one term has been defined by high-profile fights on abortion, gay rights, and a legal battle over refugee resettlement. Pence would be an exceptional figure in a normal year.

But the vice presidential debate isn’t really about the vice presidential candidates. If Pence says anything memorable on Tuesday night, it will most likely be on the subject he has the most trouble talking about: the positions and statements of his running mate, Donald Trump.

It has been an awkward relationship from the start. When he picked the Indiana governor as his running mate, Trump frantically tried to backtrack hours later, then held a press conference the next day announcing the selection that was mostly about himself, and finally did a joint interview on 60 Minutes in which Pence barely spoke. At other joint appearances, Pence has had to politely keep quiet as Trump trashes the trade deals Pence enthusiastically supported and rails against the war in Iraq that both of them backed.

Pence, a social conservative stalwart who launched his political career by condemning negative campaigning, has been put on perpetual cleanup duty in the service of a nominee who accused Hillary Clinton of cheating on her husband. He has had to endorse a Muslim ban he once called “offensive and unconstitutional.” When Trump got into a public feud with the parents of a Muslim soldier who was killed in Iraq, it fell to Pence to run interference. When Pence was asked about Trump’s claim that 95 percent of African Americans would support the Republican ticket, he could only muster a weak laugh.

Throughout the campaign Pence has struggled to defend his running mate with a straight face; on Tuesday, he’ll have to do it for 90 minutes.

An example of how things could go wrong for Pence came during Monday’s US Senate debate in New Hampshire, where Republican Sen. Kelly Ayotte—who has said she is voting for Trump—was asked if she considered the presidential nominee a role model for children. There may be no good answer for someone in her position; no one would have taken her seriously if she reflexively said “yes,” but she would never hear the end of it if she said her choice for president was not. Ayotte fumbled awkwardly with the question before eventually saying, “absolutely.” Watch this and try not to wince:

It was 40 seconds of video she’ll have a hard time living down, and she seemed to recognize it. Almost immediately after the debate was over, Ayotte put out a new statement revising her answer: She “misspoke” during the debate, and believed that neither nominee was a good role model for children. Ayotte, at least, could fall back on a critique of both candidates. Pence won’t be so lucky.

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The One Way Tuesday’s Debate Might Actually Be Interesting

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How an Anti-Vax Scientist Helped Inspire the Planned Parenthood Videos

Mother Jones

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After Theresa Deisher received a doctorate in molecular and cellular physiology at Stanford, she worked in a lab that studied heart muscle cells. One day, representatives from a biomedical company came to her workplace to sell fetal heart tissue. Deisher asked them how and where they got the tissue. “They told me ‘miscarriages,'” Deisher says. I was like, ‘Woo hoo!'” But later she was confronted by one of the research assistants.‘How can you be so naive?'” Deisher remembers the assistant saying. “‘You know that’s not from miscarriages; think about it, you’re better than that.'”

She did think about it, and eventually her previous ease with a woman’s right to choose was replaced by a conviction that the fetus was a human being and that, therefore, both abortion and the use of fetal tissue for research were morally wrong. “I don’t care what someone’s opinion is on abortion or women’s reproductive rights,” she says. “I just don’t believe that people really could support a living baby harvested like that for their organs.”

She founded Sound Choice Pharmaceutical Institute, a small nonprofit in Seattle dedicated to finding alternatives to vaccines that she describes as “manufactured in cell lines that were derived from electively aborted babies,” and she became a prominent activist in the anti-abortion and anti-vax movements. She is also credited with inspiring and educating David Daleiden, the self-proclaimed “citizen journalist” who now faces a second-degree felony charge of tampering with a government record and a misdemeanor charge of illegally offering to purchase human organs from Planned Parenthood doctors in his now infamous—and discredited—undercover video recordings.

How the stories of Theresa Deisher and David Daleiden intersected, and how her work as an anti-abortion activist aligns with her work in the anti-vax movement, reveals a great deal about the attempts by the movement opposing abortion to marshal science to support their agenda. An interview with Daleiden in the National Catholic Register characterized it this way: “Theresa Deisher helped to prepare Daleiden for his role as a biomedical representative, teaching him the ins and outs of the field.” Deisher’s company links to the National Catholic Register story on its website, and its newsletters repeatedly tout Deisher’s connection to Daleiden. “It was the work of Sound Choice that brought the human exploitation of biomedical research to the attention of The Center for Medical Progress,” the December newsletter states. Children of God for Life, an anti-vaxxer organization that warns against “aborted fetal vaccines” like Gardasil, has been cheering on Daleiden’s Center for Medical Progress from social media. Not long after the videos went viral, the group posted a link on its Facebook page to Daleiden’s interview with the National Catholic Register: “God bless Dr. Deisher for her help in exposing Planned Parenthood!” The group’s website identifies Sound Choice as one of its partners, and in January it posted a petition to clear Daleiden of his pending charges.

In the past, anti-abortion organizations focused on moral arguments to justify their position. But scientific research, much of it discredited, has been increasingly used to legitimize their opposition. For example, the American Association of Pro-Life Obstetricians and Gynecologists (AAPLOG)—a counterpart to the American Congress of Obstetricians and Gynecologists (ACOG)—maintains through “international studies” and some marginal scientific research that there is a link between abortion and breast cancer. (The National Cancer Institute has since disputed this claim.) Another popular anti-abortion position that has come up in subsequent congressional hearings regarding Daleiden’s videos is that fetuses developed past 20 weeks are “pain capable.” The medical consensus is that the fetus must be nearly full-term before the systems necessary to sense pain are developed enough.

In an interview with The Church Boys podcast, Deisher explained that although she was not involved with shooting or editing any videos for the Center for Medical Progress, she had spoken to Daleiden regularly over the years and advised him in his research. “Just to make the Center for Medical Progress aware of how the material was being described, how the harvest was being described, and, most importantly, my suspicions that some of these babies were alive when they were being harvested,” she said.

Deisher and Daleiden’s relationship began about four years ago, when Daleiden called her asking for some help. Deisher said Daleiden had not been aware of “the day-to-day pervasive way” fetal tissue is used in biomedical research before he encountered her work—she can’t recall whether he’d heard her speak or had read one of her papers—and he wanted to know more. Together, they pored over articles in scientific publications, and Deisher explained the terminology. “What I did was translate science to him,” she said. “In many publications, it was very clear that especially the heart and brain research—where the stated optimal gestational age is 22 to 24 weeks for the best material, and those are times when babies are viable outside of the womb—it was very clear that some of these babies might have been alive when they were harvested.”

Viability has been a hotly debated subject since 1973, when the Supreme Court essentially legalized abortion in Roe v. Wade. One of the central points of the ruling concerned the “viability” of the fetus, arguing that state governments cannot prioritize the interests of a fetus over the interests of a pregnant woman until a time at which the fetus could survive outside the womb. Put simply, this has been interpreted as meaning that as long as a fetus could not exist outside its mother’s womb, it was basically not an individual person, and abortion remained a woman’s choice up until that imprecise point.

Since that time, medical technology, access to health care, and subsequent Supreme Court decisions about abortion have complicated the question of viability. A study published last year by the New England Journal of Medicine found that a very small number of 22-week-old babies could survive outside the womb, but it’s impossible to prescribe a blanket term of viability to a gestational age because survival depends on an array of factors. Researchers at Advancing New Standards in Reproductive Health, or ANSIRH, say viability can only be determined when taking into account the health of the pregnant woman and her fetus. Determining factors include “chromosomal abnormalities, the sex of the fetus, the conditions of a woman’s health, and the availability of sophisticated neonatology care.”

Deisher says her ideology is backed by science that works with her Catholic faith rather than against it. She takes issue with the use of fetal material for any scientific work on a moral basis, but scientifically the heart of her argument against vaccines is this: “When we use an animal- or a plant-based system to manufacture vaccines, there are animal- or plant-based contaminants that will be in the final product, and we mount an immune response to them and eliminate them from our body. In the case of the human fetal cell lines, those contaminants are human, and they could trigger an autoimmune attack, or what is called insertional mutagenesis.” Her nonprofit’s website has pages dedicated to the theories that vaccines cause autism and the use of fetal stem cells can cause cancerous tumors.

Dr. Paul Offit, director of the Vaccine Education Center at the Children’s Hospital of Philadelphia, says autoimmune theory is not plausible. “It’s like throwing a pingpong ball off the top of the Empire State Building and hoping that it lands in one of 7 billion little fishbowls.” In this analogy, the genetic material in vaccines represents Offit’s “pingpong ball,” and the “little fishbowls” are the cells in our bodies that are protected by cellular membranes, which would have to be penetrated by the DNA. Additionally, the DNA in the vaccine would have to do so without damaging the cell membrane to effectively contaminate it the way Deisher claims. Vaccines do contain some genetic material from the fetal cell lines they were derived from decades ago, but the amount is incredibly tiny— nanograms, which are roughly one-billionth of a gram. The material is highly fragmented to boot, and for genetic material to make its way into a cell, it would require an extraordinary chemical process. Offit notes that if what Deisher claims were actually true, “it would be the best news for gene therapy ever.”

Deisher disagrees with the previous Mother Jones article that reported the hindrance of life-saving research involving fetal tissue as a side effect of Daleiden’s videos. “It’s not true that there is no substitute for fetal tissue,” she says. “We have a very nice technology now called induced pluripotent cells that more effectively model what a postnatal heart cell does.”

Tim Kamp, the co-director of the University of Wisconsin-Madison’s Stem Cell and Regenerative Medicine Center, said it’s impossible to make pluripotent cells (also known as iPS cells) develop in a petri dish the way humans develop in utero—for that, and for the research on heart disease pioneered by his colleague Gail Robertson, they need fetal tissue. “There are aspects of developmental biology that can’t be done using iPS cells,” Kamp said. “There are different tools used for different research. You want to have access to all the different tools you can, but taking fetal tissue off the table will slow progress. It’s pretty straightforward.”

Deisher’s overall goal—to find alternative vaccines that weren’t developed using fetal cell lines—is not an impossibility. But Offit says it’s complicated, and the process of developing a new vaccine, putting it through clinical trials, and obtaining all the proper licensing along the way could amount to “hundreds and hundreds of millions of dollars” in costs. “In the world of things we need to worry about and prevent, this is not one of them,” Offit said. “It’s more a perceptual problem than a physical problem; there’s nothing unsafe about that vaccine.”

Deisher believes the claims put forth by Daleiden’s videos—that Planned Parenthood has been “harvesting” fetal tissue to sell for profit. Twenty states so far have either cleared Planned Parenthood of wrongdoing or decided to not investigate, and five congressional committees have also failed to find any evidence of wrongdoing. Still, Deisher maintains that the videos from the Center for Medical Progress reveal a dark truth. “A picture says a thousand words,” Deisher said. “As a scientist, I can talk clinically ’til I’m blue in the face. When people see the pictures—it doesn’t matter if you’re religious or not—I think it really cuts to people’s hearts.”

The Planned Parenthood sting videos have had an undeniable effect on both the abortion debate and the questions around vaccines. As I previously reported for Mother Jones, the political controversy surrounding Planned Parenthood has undermined medical research and poses a potential threat to the safety of scientists. Further exacerbating this effect is a GOP-led House committee that recently issued subpoenas to eight medical institutions, demanding the names of researchers, students, and doctors. Democrats are calling this effort a “witch hunt;” committee chair Marsha Blackburn (R-Tenn.) insists the group is simply trying to “get the complete picture,” as she told the New York Times. Five states have banned research on fetal tissue—Indiana, North Dakota, South Dakota, Ohio, and Oklahoma. Arizona bans the transfer of fetal tissue for research, and Florida bans the “purchase, sale, or transfer of fetal remains.”

For Deisher, her faith continues to be the final word when it comes to the debate surrounding Planned Parenthood. “You know, we get so caught up in pro-choice or pro-life, and if we throw the politics aside and really think about it, wouldn’t we all like a world where a woman didn’t have to make that choice?” she says. ” I think most people would; I think we’re all pro-life.”

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How an Anti-Vax Scientist Helped Inspire the Planned Parenthood Videos

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Pope Francis gets more people to care about climate change

Pope Francis gets more people to care about climate change

By on 12 Nov 2015commentsShare

In a complete slap in the face to millions of environmental activists all over the world, a bunch of people just decided to care about climate change because ONE dude told them to. Granted, that dude was Jorge Mario Bergolio, aka Big Man Bergolio, aka his holiness Pope Francis, the chillest Catholic this side of the pearly gates. Seventeen percent of Americans and 35 percent of Catholics have been influenced by the pope’s position on climate change, according to a new poll.

Glad to hear it, but it still stings the same way it stung back in elementary school, when nobody wanted to play on the monkey bars with you until that one cool kid decided that he wanted to play on the monkey bars, and then suddenly everyone was into it. Researchers call this The Francis Effect (the pope thing, not the monkey bars thing — unless that kid’s name was also Francis). This all started back in June, when the pope released his headlinegrabbing encyclical on the urgency of climate change, basically saying that we have a moral obligation to protect the Earth and those poorest among us from this impending catastrophe. And then in September, his holiness brought up climate change again when he came to the U.S. to meet with President Obama, Congress, and the U.N. General Assembly.

Curious about what all this climate change talk from on high was doing to public opinion, researchers at the George Mason University Center for Climate Change Communication and the Yale Program on Climate Change Communication asked a representative group of Americans about their thoughts on climate change, after having already surveyed the same group earlier this spring. And what they found was that The Francis Effect was, indeed, in full effect. Their complete results are available here, but below are some of their key findings:

“Of those Americans who say they’ve been influenced, half (50 percent) say the Pope’s position on global warming made them more concerned about global warming, while fewer than 1 in 10 (8 percent) say they became less concerned. Among Catholics, the proportions are 53 percent, and 8 percent, respectively.”
“More Americans overall (+6 points), and more Catholics (+13 points), became very or extremely sure that global warming is happening. There was no change, however, in the number of Americans who believe human activity is causing global warming.”
“More Americans overall and American Catholics think that people in developing countries (+15 and +17 points, respectively) and the world’s poor (+12 and +20 points, respectively) will be harmed by global warming a great deal or a moderate amount.”
“More Americans (+9 points), and more Catholics (+13 points), think global warming will harm people in the United States a great deal or a moderate amount.”
“More Americans (+8 points) and more Catholics (+11 points) have become worried about global warming.”

Th pope’s effortless ability to get people to care about something that so many of us have been trying to get people to care about for so long is great news, if not slightly infuriating. Because unlike the monkey bars of our youth, which were no more than a fictional life boat keeping us safe from the “hot lava” covering the playground floor, these monkey bars are an actual life boat keeping us safe from the world actually going up in flames. So keep fighting the good fight, Frankie. We’ll take all the help we can get.

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Pope Francis gets more people to care about climate change

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The Pope Wants America to Learn From Its Horrific Treatment of Native Americans

Mother Jones

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As expected, Pope Francis implored Congress to protect refugees and other migrants in an address at the Capitol on Thursday. But before he did, he took a step to acknowledge the nation’s (and the church’s) often horrific treatment of American Indians. America, he argued, should demonstrate a sense of compassion it so rarely showed during the colonization of the continent:

In recent centuries, millions of people came to this land to pursue their dream of building a future in freedom. We, the people of this continent, are not fearful of foreigners, because most of us were once foreigners. I say this to you as the son of immigrants, knowing that so many of you are also descended from immigrants. Tragically, the rights of those who were here long before us were not always respected. For those peoples and their nations, from the heart of American democracy, I wish to reaffirm my highest esteem and appreciation. Those first contacts were often turbulent and violent, but it is difficult to judge the past by the criteria of the present. Nonetheless, when the stranger in our midst appeals to us, we must not repeat the sins and the errors of the past. We must resolve now to live as nobly and as justly as possible, as we educate new generations not to turn their back on our “neighbors” and everything around us. Building a nation calls us to recognize that we must constantly relate to others, rejecting a mindset of hostility in order to adopt one of reciprocal subsidiarity, in a constant effort to do our best. I am confident that we can do this.

This language is particularly significant because of what the Pope was up to yesterday—at a service at Catholic University, he formally canonized Junipero Serra, an 18th-century Spanish missionary who played an important role in the conversion of American Indians to Catholicism in California. Serra wasn’t by any stretch the worst European to visit the New World (the bar is very high), but the missions of California were deadly places for American Indians, cursed with high mortality rates (from disease and abuse) and forced labor. The core purpose of Serra’s work was to purge the region of its native culture and install the church in its place. For this reason, some American Indian activists were fiercely opposed to the canonization; Francis didn’t meet with any of them until yesterday afternoon—after he’d made it official. Consider Thursday’s allusion to past transgressions something of an olive branch.

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The Pope Wants America to Learn From Its Horrific Treatment of Native Americans

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Pope Challenges Joint Congress to Work for the "Common Good"

Mother Jones

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On Thursday, Pope Francis delivered his much anticipated speech before a joint Congress. In his remarks, which marks the first time the leader of the Catholic Church has spoken before a U.S. Congress, Francis urged lawmakers to focus on the “common good” of human society, specifically to protect vulnerable members of society and the environment.

“You are called to defend and preserve the dignity of your fellow citizens in the tireless and demanding pursuit of the common good, for this is the chief aim of all politics,” Francis said. “A political society endures when it seeks, as a vocation, to satisfy common needs by stimulating the growth of all its members, especially those in situations of greater vulnerability or risk.”

Francis also directly addressed the struggles of immigrants crossing the border and the current refugees crisis in Europe.

“We must not be taken aback by their numbers, but rather view them as persons, seeing their faces and listening to their stories, trying to respond as best we can to their situation,” he said.

“Let us remember the Golden Rule: ‘Do unto others as you would have them do unto you.'”

The Golden Rule was a theme he continued to invoke in order to underscore his positions on income inequality, abortion, and capitol punishment.

For weeks leading up to the historic speech, Francis’ address has been a point of contention for some Republicans who view his outspoken messages on combating climate change and income inequality to conflict with the party’s stance on these issues. Last week, one Catholic congressman even announced he would be boycotting the speech altogether.

Read his speech in full here.

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Conservative Group Blasts the Pope: "Paganism" Has "Entered the Church"

Mother Jones

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A leading group of climate change skeptics is concerned that paganism is creeping into the Catholic Church. That was the message delivered by Gene Koprowski, director of marketing at the Chicago-based Heartland Institute, at a press conference in Philadelphia Thursday.

The event, which Heartland had billed as a challenge to Pope Francis’ “views on global warming and the nature of capitalism,” was recorded by the liberal group American Bridge. Talking Points Memo first reported on the video Friday. You can watch an excerpt above.

The pope, who is visiting the United States next week, has called on policymakers to take action to control climate change and has criticized the excesses of free market capitalism. According to Koprowski, when Heartland staffers first began reading news stories about the pope speaking out on climate, they were “shocked that the pope was buying into this left-wing political craze that is global warming.” So in April, Heartland sent a delegation of climate skeptics to Rome to offer a “prebuttal” to a Vatican climate summit in an attempt to change the pope’s mind.

“When the Vatican leapt into the controversy on climate science, we were initially under the impression that His Holiness was a victim of bad advice from bad advisers,” Koprowski said Thursday. “There were people from the UN who were population control advocates. There were people from other left-wing groups who were advising the pontiff.”

But Koprowski said that after the pope released his landmark encyclical calling for action on climate change, he began to suspect that “something more may be afoot.” Koprowski then invoked pagan rituals and “nature worship” that he said were “seeping into the Church” during the Middle Ages, adding: “I’m wondering, as a scholar, if pagan forms are returning to the Church this day.”

Koprowski concluded: “I would say, contrary to some of the criticism, that this is not communism that has entered the church. It’s, rather, paganism.”

Heartland and Koprowski did not immediately respond to requests for comment.

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Conservative Group Blasts the Pope: "Paganism" Has "Entered the Church"

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Pope Francis Calls for Urgent Action to Fight Climate Change

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“We need a new dialogue about how we are shaping the future of our planet.” lexaarts/Shutterstock In a highly anticipated papal letter released Thursday, Pope Francis called on Catholics worldwide to make safeguarding the environment and battling climate change an urgent and top priority of the 21st century. In the lengthy treatise, more broadly addressed to “every person” who lives on Earth, the pope lays out a moral case for supporting sustainable economic and population growth as part of the church’s mission and humanity’s responsibility to protect God’s creation for future generations. While saying that there were natural causes to climate change over the earth’s history, the letter also says in strong words that human activity and production of greenhouse gases are to blame. I invite all to pause to think about the challenges we face regarding care for our common home. #LaudatoSi — Pope Francis (@Pontifex) June 18, 2015 We need a new dialogue about how we are shaping the future of our planet. #LaudatoSi — Pope Francis (@Pontifex) June 18, 2015 The earth, our home, is beginning to look more and more like an immense pile of filth. — Pope Francis (@Pontifex) June 18, 2015 These problems are closely linked to a throwaway culture. — Pope Francis (@Pontifex) June 18, 2015 The draft text of the encyclical, titled “Laudato Si’” (“Be praised”), was leaked Monday by the Italian magazine L’Espresso in what Vatican officials called a “heinous act.” Already buzzed-about in Catholic and political circles before the leak, the pope’s global call on the environment generated strong reaction this week, with everyone from theologians to aspiring presidential nominees chiming in. Read the rest at The Huffington Post.

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Pope Francis Calls for Urgent Action to Fight Climate Change

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Dot Earth Blog: Can a Pope Help Sustain Humanity and Ecology?
Can a Pope Help Sustain Humanity and Ecology?

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Pope Francis Calls for Urgent Action to Fight Climate Change

Posted in alo, eco-friendly, Everyone, FF, G & F, GE, LAI, Monterey, ONA, OXO, Paradise, solar, solar power, Uncategorized, Vintage | Tagged , , , , , , , , , | Comments Off on Pope Francis Calls for Urgent Action to Fight Climate Change

Dear Rick Santorum: Sorry, the Pope Actually Did Study Science. So He Might Know About Science.

Mother Jones

“I am not a scientist!” is now the standard escape hatch through which Republican climate deniers slither to avoid talking about climate science or evolution. From Sen. Marco Rubio, asked how old the Earth is: “I’m not a scientist, man.” Rick Perry whipped out the same “I’m not a scientist” line last year in DC while questioning the consensus around climate change. Jeb Bush said the same thing back in 2009.

Now at least one GOP presidential hopeful is turning the talking point into an attack on the pope, ahead of his landmark encyclical on the environment, to be released Thursday. (A draft of the document has already leaked). Former Pennsylvania Sen. Rick Santorum, a Catholic with a history of criticizing Pope Francis, says the pope should leave science to the scientists. “The church has gotten it wrong a few times on science,” he told Dom Giordano, a radio host in Philadelphia, earlier this month. “And I think that we are probably better off leaving science to the scientists and focusing on what we’re really good at, which is theology and morality.”

One problem with Santorum’s retort? The pope, while obviously not a climate scientist (he’s the pope), actually did study science and therefore might have a better grasp of fundamental scientific processes than most people who have not studied science.

The National Catholic Reporter and the Official Vatican Network both report that Francis, then Jorge Bergoglio, earned a technician’s degree in chemistry from a technical school in Buenos Aires before joining the seminary. Sylvia Poggioli from NPR also reports Francis worked as a chemist. Listen to her report from Morning Edition, below, from Rome:

And for good measure, here’s a video my Climate Desk colleagues—Tim McDonnell and Suzanne Goldenberg (from the Guardian)—put together last week. They asked a bunch of climate change deniers at the annual Heartland Institute conference in Washington, DC, what they think of the pope’s calls for action on climate change:

See the article here – 

Dear Rick Santorum: Sorry, the Pope Actually Did Study Science. So He Might Know About Science.

Posted in alo, Anchor, FF, G & F, GE, Landmark, LG, ONA, Radius, Uncategorized, Venta | Tagged , , , , , , , , , , | Comments Off on Dear Rick Santorum: Sorry, the Pope Actually Did Study Science. So He Might Know About Science.